Sikhism·Raag Todee·Shabad 30
Verse 3 of 3

Once Taken as the One's Own, the Grading Stops

ਜੋ ਜਨ ਪਾਰਬ੍ਰਹਮਿ ਅਪਨੇ ਕੀਨੇ ਤਿਨ ਕਾ ਬਾਹੁਰਿ ਕਛੁ ਨ ਬੀਚਾਰੇ ॥
jo jan paarbarahm apnay keenay tin kaa baahur kachh na beechaaray.
The Supreme Lord God does not consider the merits and demerits of those humble beings whom He makes His own.
ਨਾਮ ਰਤਨੁ ਸੁਨਿ ਜਪਿ ਜਪਿ ਜੀਵਾ ਹਰਿ ਨਾਨਕ ਕੰਠ ਮਝਾਰੇ ॥੨॥੧੧॥੩੦॥
naam ratan sun jap jap jeevaa har naanak kanth majhaaray. ||2||11||30||
Hearing, chanting and meditating on the jewel of the Naam, I live; Nanak wears the Lord as his necklace. ||2||11||30||

Translation by Dr. Sant Singh Khalsa

In plain words

The One doesn't sit there weighing up the good marks and bad marks of the people it takes as its own.

Just hearing, saying, and holding that jewel of a Name, I come alive — Nanak wears the One like a necklace, close against the heart.

Once you're taken as the One's own, the grading stops — you belong, close as a necklace against the heart.
The deeper layer

The tender close of the Mehl 5 block, and one of its most freeing lines: "The Supreme Lord God does not consider the merits and demerits of those humble beings whom He makes His own." Once you're taken as the One's own, the ledger is closed — grace stops grading. This is unconditional belonging: you are not on probation, not being scored, not one bad mark from being cast out. And the final image is intimate — wearing the Name "as his necklace," carried right at the throat and heart, close and constant. The vast One becomes as near as a necklace against the skin.

A Question to Sit With

What's the difference between being constantly judged and simply being loved? Which helps you grow more?

Translation by Dr. Sant Singh Khalsa·How we use AI

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