Sikhism·Siree Raag·Ashtapadee 2
Verse 3 of 9

Decorated with the Word of the Guru's Shabad

ਗੁਰ ਸਬਦੀ ਸੀਗਾਰੀਆ ਤਨੁ ਮਨੁ ਪਿਰ ਕੈ ਪਾਸਿ ॥
gur sabdee seegaaree-aa tan man pir kai paas.
She is decorated with the Word of the Guru's Shabad; her mind and body belong to her Husband Lord.
ਦੁਇ ਕਰ ਜੋੜਿ ਖੜੀ ਤਕੈ ਸਚੁ ਕਹੈ ਅਰਦਾਸਿ ॥
du-ay kar jorh kharhee takai sach kahai ardaas.
With her palms pressed together, she stands, waiting on Him, and offers her True prayers to Him.
ਲਾਲਿ ਰਤੀ ਸਚ ਭੈ ਵਸੀ ਭਾਇ ਰਤੀ ਰੰਗਿ ਰਾਸਿ ॥੨॥
laal ratee sach bhai vasee bhaa-ay ratee rang raas. ||2||
Dyed in the deep crimson of the Love of her Darling Lord, she dwells in the Fear of the True One. Imbued with His Love, she is dyed in the color of His Love. ||2||

Translation by Dr. Sant Singh Khalsa

In plain words

She is decorated with the Word of the Guru's Shabad. Her mind and body belong to her Husband Lord.

With her palms pressed together, she stands waiting on Him, and offers her True prayers to Him.

Dyed in the deep crimson of the Love of her Darling Lord, she dwells in the Fear of the True One.

Decorated with the Shabad, dyed in deep crimson Love — the bride adorned by the divine belongs to the divine entirely.
The deeper layer

The genuinely adorned bride wears the Shabad as her ornament. Not jewelry — the Guru's Word is what makes her beautiful. Tan man (body and mind) both belonging to the Husband Lord — complete offering, nothing held back.

The deep crimson (geerah rang — a fast, deep dye) of divine Love: the rang (color/dye) metaphor returns. The bride dyed in this color dwells in the bhau (fear/reverence) of the True One — the fear that is actually the opposite of ordinary fear. It is the reverence-awe of one who knows the divine's greatness.

A Question to Sit With

What would it mean for your mind and body to 'belong to' something — to be genuinely given over to a purpose or a love? Have you experienced that?

Translation by Dr. Sant Singh Khalsa·How we use AI

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