Sikhism·Siree Raag·Shabad 12
Verse 4 of 6

The Blind Have Forgotten

ਗੁਰ ਕਉ ਜਾਣਿ ਨ ਜਾਣਈ ਕਿਆ ਤਿਸੁ ਚਜੁ ਅਚਾਰੁ ॥
gur ka-o jaan na jaan-ee ki-aa tis chaj achaar.
Some are very knowledgeable, but if they do not know the Guru, then what is the use of their lives?
ਅੰਧੁਲੈ ਨਾਮੁ ਵਿਸਾਰਿਆ ਮਨਮੁਖਿ ਅੰਧ ਗੁਬਾਰੁ ॥
anDhulai naam visaari-aa manmukh anDh gubaar.
The blind have forgotten the Naam, the Name of the Lord. The self-willed manmukhs are in utter darkness.
ਆਵਣੁ ਜਾਣੁ ਨ ਚੁਕਈ ਮਰਿ ਜਨਮੈ ਹੋਇ ਖੁਆਰੁ ॥੩॥
aavan jaan na chuk-ee mar janmai ho-ay khu-aar. ||3||
Their comings and goings in reincarnation do not end; through death and rebirth, they are wasting away. ||3||

Translation by Dr. Sant Singh Khalsa

In plain words

Some people know a great deal. But if they don't know the teaching — the actual living connection — what is the use of their lives?

The ones who have forgotten the Name are blind to what matters most. They wander in darkness, even in a bright room.

Knowledge without connection is light without a source — impressive, but it doesn't illuminate anything real.

Knowledge about the divine and genuine connection to it are not the same — one is a map, the other is the territory.
The deeper layer

The shaaktas (here translated as faithless cynics) are those who have knowledge but no genuine connection. In Guru Nanak's time, these were often learned Pandits or scholars who could quote scripture endlessly but had lost the living thread of it.

This is not anti-intellectualism. It is a specific critique of a specific failure: knowing about the divine while being disconnected from it. Guru Nanak valued knowledge — he traveled widely, learned from many traditions, engaged intellectually with everyone. He is critical of knowledge that has become an end in itself.

A Question to Sit With

Have you ever known a lot about something and still felt you didn't really understand it? What was the difference between knowing it and really getting it?

Translation by Dr. Sant Singh Khalsa·How we use AI

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