Sikhism·Siree Raag·Shabad 136
Verse 38 of 76

Vaar: Shalok (Mehl 3, XII)

ਮਃ ੩ ॥
mehlaa 3.
Third Mehl:
ਸਤਿਗੁਰੁ ਸੇਵਿ ਸੁਖੁ ਪਾਇਆ ਸਚੁ ਨਾਮੁ ਗੁਣਤਾਸੁ ॥
satgur sayv sukh paa-i-aa sach naam guntaas.
Serving the True Guru, peace is obtained. The True Name is the Treasure of Excellence.
ਗੁਰਮਤੀ ਆਪੁ ਪਛਾਣਿਆ ਰਾਮ ਨਾਮ ਪਰਗਾਸੁ ॥
gurmatee aap pachhaani-aa raam naam pargaas.
Follow the Guru's Teachings, and recognize your own self; the Divine Light of the Lord's Name shall shine within.
ਸਚੋ ਸਚੁ ਕਮਾਵਣਾ ਵਡਿਆਈ ਵਡੇ ਪਾਸਿ ॥
sacho sach kamaavanaa vadi-aa-ee vaday paas.
The true ones practice Truth; greatness rests in the Great Lord.
ਜੀਉ ਪਿੰਡੁ ਸਭੁ ਤਿਸ ਕਾ ਸਿਫਤਿ ਕਰੇ ਅਰਦਾਸਿ ॥
jee-o pind sabh tis kaa sifat karay ardaas.
Body, soul and all things belong to the Lord-praise Him, and offer your prayers to Him.
ਸਚੈ ਸਬਦਿ ਸਾਲਾਹਣਾ ਸੁਖੇ ਸੁਖਿ ਨਿਵਾਸੁ ॥
sachai sabad salaahnaa sukhay sukh nivaas.
Sing the Praises of the True Lord through the Word of His Shabad, and you shall abide in the peace of peace.
ਜਪੁ ਤਪੁ ਸੰਜਮੁ ਮਨੈ ਮਾਹਿ ਬਿਨੁ ਨਾਵੈ ਧ੍ਰਿਗੁ ਜੀਵਾਸੁ ॥
jap tap sanjam manai maahi bin naavai Dharig jeevaas.
You may practice chanting, penance and austere self-discipline within your mind, but without the Name, life is useless.
ਗੁਰਮਤੀ ਨਾਉ ਪਾਈਐ ਮਨਮੁਖ ਮੋਹਿ ਵਿਣਾਸੁ ॥
gurmatee naa-o paa-ee-ai manmukh mohi vinaas.
Through the Guru's Teachings, the Name is obtained, while the self-willed manmukh wastes away in emotional attachment.
ਜਿਉ ਭਾਵੈ ਤਿਉ ਰਾਖੁ ਤੂੰ ਨਾਨਕੁ ਤੇਰਾ ਦਾਸੁ ॥੨॥
ji-o bhaavai ti-o raakh tooN naanak tayraa daas. ||2||
Please protect me, by the Pleasure of Your Will. Nanak is Your slave. ||2||

Translation by Dr. Sant Singh Khalsa

In plain words

Serving the True Guru, peace is found. The True Name is the Treasure of Excellence.

Follow the Guru's teachings and recognize your own self — the Lord's Light shines within.

The true ones practice Truth — greatness belongs to the Great Lord, not to the self.

Body, soul, everything belongs to Him. Offer your prayers to Him.

You can do all the chanting and austerities and self-discipline in the world — but without the Name, life is useless.

Through the Guru's teachings the Name is obtained. The manmukh wastes away in attachment.

Lord, protect me. Nanak is Your servant.

Serving the Guru, you recognize yourself — and without the Name, even the most intense austerities lead nowhere.
The deeper layer

"Recognize your own self"

Gur updesh sach āp pachān — "follow the Guru's Teachings and recognize your own self." The Guru's teaching leads to self-recognition — not to knowledge of doctrine or theology, but to genuine recognition of what the self actually is. This is the tradition's deepest claim about what the Guru gives: not information about the divine but the capacity to see yourself clearly, and through that seeing, to find the divine that was always there inside.

Without the Name, all austerity is useless

Ja p tā ji p vichāre, bin nāmai sabh nirārth — "you may practice chanting, penance and austere self-discipline within your mind, but without the Name, life is useless." The Vaar keeps returning to this: the practices themselves (chanting, austerity, discipline) are not enough. They can be preparations, but without the Name as the living substance, they generate nothing permanent.

"Nanak is Your servant"

Āpe rakh māhu har, Nānak dās — "please protect me by the Pleasure of Your Will. Nanak is Your slave." The Shalok closes not with a teaching point but with a position: Nanak as servant. Not as teacher, not as Guru, not as knower — as servant. This is Guru Amar Das quoting the voice of the first Guru (Nanak) as one who is dependent, not self-sufficient. The Guru's authority comes from this dependence, not despite it.

A Question to Sit With

*What does it mean to 'recognize yourself'? Have you ever had a moment where you suddenly understood something about who you actually are? What was that like?*

Translation by Dr. Sant Singh Khalsa·How we use AI

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