Sikhism·Siree Raag·Shabad 136
Verse 55 of 76

Vaar: Pauree 14

ਪਉੜੀ ॥
pa-orhee.
Pauree:
ਸਤਿਗੁਰੁ ਜਿਨੀ ਧਿਆਇਆ ਸੇ ਕੜਿ ਨ ਸਵਾਹੀ ॥
satgur jinee Dhi-aa-i-aa say karh na savaahee.
Those who meditate on the True Guru shall not be burnt to ashes.
ਸਤਿਗੁਰੁ ਜਿਨੀ ਧਿਆਇਆ ਸੇ ਤ੍ਰਿਪਤਿ ਅਘਾਹੀ ॥
satgur jinee Dhi-aa-i-aa say taripat aghaahee.
Those who meditate on the True Guru are satisfied and fulfilled.
ਸਤਿਗੁਰੁ ਜਿਨੀ ਧਿਆਇਆ ਤਿਨ ਜਮ ਡਰੁ ਨਾਹੀ ॥
satgur jinee Dhi-aa-i-aa tin jam dar naahee.
Those who meditate on the True Guru are not afraid of the Messenger of Death.
ਜਿਨ ਕਉ ਹੋਆ ਕ੍ਰਿਪਾਲੁ ਹਰਿ ਸੇ ਸਤਿਗੁਰ ਪੈਰੀ ਪਾਹੀ ॥
jin ka-o ho-aa kirpaal har say satgur pairee paahee.
Those upon whom the Lord showers His Mercy, fall at the Feet of the True Guru.
ਤਿਨ ਐਥੈ ਓਥੈ ਮੁਖ ਉਜਲੇ ਹਰਿ ਦਰਗਹ ਪੈਧੇ ਜਾਹੀ ॥੧੪॥
tin aithai othai mukh ujlay har dargeh paiDhay jaahee. ||14||
Here and hereafter, their faces are radiant; they go to the Lord's Court in robes of honor. ||14||

Translation by Dr. Sant Singh Khalsa

In plain words

Those who meditate on the True Guru will not be burnt to ashes when the fire comes.

Those who meditate on the True Guru are satisfied and fulfilled — not always wanting more.

Those who meditate on the True Guru are not afraid of the Messenger of Death.

Those upon whom the Lord showers His Mercy fall at the Feet of the True Guru.

Here and hereafter, their faces are radiant. They go to the Lord's Court in robes of honor.

Meditate on the True Guru: not burnt, not hungry, not afraid, and robed in honor when you arrive.
The deeper layer

Four benefits of meditation on the True Guru

The Pauree lists four specific results of meditating on the True Guru — each addressing a fundamental fear or desire:

1. Not burnt to ashes (nahi jalat) — the fires of the world (anxiety, suffering, the "burning" of unfulfilled desire) do not consume those who meditate. The fire is real; the burning is what doesn't happen.

2. Satisfied and fulfilled (aghāne) — the perpetual hunger of the ego (always wanting more, always comparing, always dissatisfied) is stilled. Contentment as the fruit of meditation.

3. Not afraid of the Messenger of Death (jam dand nahi lāgai) — the fear of death, the fundamental anxiety of existence, does not apply. Not because death doesn't come but because what the Messenger of Death can take away has already been offered up.

4. Radiant in both worlds (*mukh ujle, har dar jā'in) — the radiance of the Gurmukh is not situational. It shows up here and hereafter.

Robes of honor

Har dar jā'in pati sion — "they go to the Lord's Court in robes of honor." The pati (honor, glory) with which they arrive at the Lord's Court is the same honor they carry through this life. The inward quality and the outward recognition coincide.

A Question to Sit With

*Of the four things meditation on the True Guru provides — freedom from burning, contentment, fearlessness of death, radiance — which seems most valuable to you right now? Why?*

Translation by Dr. Sant Singh Khalsa·How we use AI

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