Sikhism·Siree Raag·Shabad 33
Verse 1 of 5

I Serve the True Guru with Single-Minded Devotion

ਸਿਰੀਰਾਗੁ ਮਹਲਾ ੩ ਘਰੁ ੧
sireeraag mehlaa 3 ghar 1
Siree Raag, Third Mehl, First House:
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
ik-oNkaar satgur parsaad.
One Universal Creator God. By The Grace Of The True Guru:
ਹਉ ਸਤਿਗੁਰੁ ਸੇਵੀ ਆਪਣਾ ਇਕ ਮਨਿ ਇਕ ਚਿਤਿ ਭਾਇ ॥
ha-o satgur sayvee aapnaa ik man ik chit bhaa-ay.
I serve my True Guru with single-minded devotion, and lovingly focus my consciousness on Him.
ਸਤਿਗੁਰੁ ਮਨ ਕਾਮਨਾ ਤੀਰਥੁ ਹੈ ਜਿਸ ਨੋ ਦੇਇ ਬੁਝਾਇ ॥
satgur man kaamnaa tirath hai jis no day-ay bujhaa-ay.
The True Guru is the mind's desire and the sacred shrine of pilgrimage, for those unto whom He has given this understanding.
ਮਨ ਚਿੰਦਿਆ ਵਰੁ ਪਾਵਣਾ ਜੋ ਇਛੈ ਸੋ ਫਲੁ ਪਾਇ ॥
man chindi-aa var paavnaa jo ichhai so fal paa-ay.
The blessings of the wishes of the mind are obtained, and the fruits of one's desires.
ਨਾਉ ਧਿਆਈਐ ਨਾਉ ਮੰਗੀਐ ਨਾਮੇ ਸਹਜਿ ਸਮਾਇ ॥੧॥
naa-o Dhi-aa-ee-ai naa-o mangee-ai naamay sahj samaa-ay. ||1||
Meditate on the Name, worship the Name, and through the Name, you shall be absorbed in intuitive peace and poise. ||1||

Translation by Dr. Sant Singh Khalsa

In plain words

I serve my True Teacher with a single, undivided mind — not with one foot in and one foot out. My whole consciousness is focused here.

For those who have found it, the True Teacher is both the destination and the road. The sacred place of pilgrimage is inside the relationship.

There is no longer a need to go anywhere else to find what you came here looking for.

The teacher is the sacred place — no pilgrimage is needed once the living guide is found.
The deeper layer

Guru Amar Das (1479–1574) was the Third Guru of the Sikh lineage. He came to his teacher — Guru Angad Dev Ji — at the age of 62, after decades of sincere but incomplete seeking through Hindu pilgrimage and ritual. When he found the living teacher, everything changed.

This shabad carries that personal history: the Guru — the living connection with the divine — IS the sacred shrine of pilgrimage. You don't go to a river. You go to the teaching. And in the teaching, you find the One you were seeking everywhere else.

Siree Raag, Third Mehl marks the shift from Guru Nanak's voice to Guru Amar Das's. His tone is more systematic, more pedagogical — shaped by his role as teacher and organizer of the early Sikh community. Where Guru Nanak often sings with fierce originality, Guru Amar Das tends to build structures of understanding, pauri by pauri.

A Question to Sit With

Is there a person — a teacher, a mentor, a role model — who has served as a kind of 'sacred place' for you? Someone in whose presence you found something you couldn't find on your own?

Translation by Dr. Sant Singh Khalsa·How we use AI

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