Sikhism·Siree Raag·Shabad 36
Verse 2 of 6

Meditate on the Immaculate Lord

ਮਨ ਮੇਰੇ ਹਰਿ ਹਰਿ ਨਿਰਮਲੁ ਧਿਆਇ ॥
man mayray har har nirmal Dhi-aa-ay.
O my mind, meditate on the Immaculate Lord, Har, Har.
ਧੁਰਿ ਮਸਤਕਿ ਜਿਨ ਕਉ ਲਿਖਿਆ ਸੇ ਗੁਰਮੁਖਿ ਰਹੇ ਲਿਵ ਲਾਇ ॥੧॥ ਰਹਾਉ ॥
Dhur mastak jin ka-o likhi-aa say gurmukh rahay liv laa-ay. ||1|| rahaa-o.
Those whose have such pre-ordained destiny written on their foreheads-those Gurmukhs remain absorbed in the Lord's Love. ||1||Pause||

Translation by Dr. Sant Singh Khalsa

In plain words

O my mind — meditate on the Immaculate Lord, Har, Har.

Those whose destiny is written on their foreheads — those Gurmukhs — remain absorbed in the Lord's love.

This absorption is not effort. It is a natural remaining — like a river stays in its banks not through effort but through its nature.

Absorption in the Lord is not forced — it is what happens naturally to those who have been opened by grace.
The deeper layer

The rahao introduces mastak likhiaa (what is written on the forehead) — the concept of pre-written destiny. In Indian astrological and karmic thinking, the forehead is the site of destiny. Guru Amar Das uses this not to promote fatalism but to acknowledge grace: those who are absorbed in the Lord have been given this absorption as a gift.

The immaculate (nirmal) Lord — the quality of purity as the divine's nature — is contrasted with the polluted ego. Meditation on the immaculate gradually cleanses what is impure.

A Question to Sit With

What is something you do that you don't have to force yourself to do — where the doing just happens? What does that feel like compared to things you have to make yourself do?

Translation by Dr. Sant Singh Khalsa·How we use AI

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