Sikhism·Siree Raag·Shabad 61
Verse 1 of 4

Some Enjoy Their Husband Lord — Whose Door Shall I Go To?

ਸਿਰੀਰਾਗੁ ਮਹਲਾ ੩ ॥
sireeraag mehlaa 3.
Siree Raag, Third Mehl:
ਇਕਿ ਪਿਰੁ ਰਾਵਹਿ ਆਪਣਾ ਹਉ ਕੈ ਦਰਿ ਪੂਛਉ ਜਾਇ ॥
ik pir raaveh aapnaa ha-o kai dar poochha-o jaa-ay.
Some enjoy their Husband Lord; unto whose door should I go to ask for Him?
ਸਤਿਗੁਰੁ ਸੇਵੀ ਭਾਉ ਕਰਿ ਮੈ ਪਿਰੁ ਦੇਹੁ ਮਿਲਾਇ ॥
satgur sayvee bhaa-o kar mai pir dayh milaa-ay.
I serve my True Guru with love, that He may lead me to Union with my Husband Lord.
ਸਭੁ ਉਪਾਏ ਆਪੇ ਵੇਖੈ ਕਿਸੁ ਨੇੜੈ ਕਿਸੁ ਦੂਰਿ ॥
sabh upaa-ay aapay vaykhai kis nayrhai kis door.
He created all, and He Himself watches over us. Some are close to Him, and some are far away.
ਜਿਨਿ ਪਿਰੁ ਸੰਗੇ ਜਾਣਿਆ ਪਿਰੁ ਰਾਵੇ ਸਦਾ ਹਦੂਰਿ ॥੧॥
jin pir sangay jaani-aa pir raavay sadaa hadoor. ||1||
She who knows her Husband Lord to be always with her, enjoys His Constant Presence. ||1||

Translation by Dr. Sant Singh Khalsa

In plain words

Some enjoy their Husband Lord in absolute bliss. Whose door shall I go to?

Those who walk in harmony with the Guru's Will are happy soul-brides. The unwanted bride suffers in pain.

Seeing others in the union you long for deepens both the longing and the search for the path.

Seeing others find what you're looking for intensifies both the longing and the urgency of finding the right door.
The deeper layer

The shabad opens with the soul-bride's intensified longing — seeing others in union (sukh paavahi) with their Husband heightens the contrast with her own separation. Kis darvaajai jaao — whose door shall I go to?

The contrast structure: Gurmat (Guru's Will, for the happy soul-bride) vs. manmukhee (self-will, for the suffering discarded bride). The fork again, now in the bride's register.

A Question to Sit With

Have you ever felt inspired — not envious — by someone who had found what you were still seeking? What did that witnessing do to your own seeking?

Translation by Dr. Sant Singh Khalsa·How we use AI

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