Sikhism·Siree Raag·Shabad 66
Verse 2 of 5

Singing Your Glorious Praises, My Mind Is Satisfied

ਮੇਰੇ ਗੋਵਿੰਦਾ ਗੁਣ ਗਾਵਾ ਤ੍ਰਿਪਤਿ ਮਨਿ ਹੋਇ ॥
mayray govindaa gun gaavaa taripat man ho-ay.
O my Lord of the Universe, singing Your Glorious Praises, my mind is satisfied.
ਅੰਤਰਿ ਪਿਆਸ ਹਰਿ ਨਾਮ ਕੀ ਗੁਰੁ ਤੁਸਿ ਮਿਲਾਵੈ ਸੋਇ ॥੧॥ ਰਹਾਉ ॥
antar pi-aas har naam kee gur tus milaavai so-ay. ||1|| rahaa-o.
Within me is the thirst for the Lord's Name; may the Guru, in His Pleasure, grant it to me. ||1||Pause||

Translation by Dr. Sant Singh Khalsa

In plain words

O my Lord of the Universe — singing Your Glorious Praises, my mind is satisfied.

Within me is the thirst for the Lord's Name. May the Guru, in His Pleasure, grant it to me.

The asking is genuine, the waiting is genuine, and the receiving is the Guru's pleasure — not the seeker's achievement.

Genuine devotion satisfies and intensifies simultaneously — each taste of the divine creates a deeper thirst for more.
The deeper layer

The rahao holds two things simultaneously: the satisfaction of singing praises (man triptaa-i-aa) AND the ongoing thirst (pipaasei) for more. This is not contradiction — it is the nature of genuine devotion. Each taste creates a deeper desire for more.

Guru prasan kari deh — "may the Guru, in His Pleasure, grant it." The grant is the Guru's pleasure, not the seeker's achievement. The seeker's role: to sing, to thirst, to ask. The Guru's role: to give, in His own time and way.

A Question to Sit With

Is there something in your life where more contact makes you want more, not less — where the relationship deepens rather than plateaus? What is that?

Translation by Dr. Sant Singh Khalsa·How we use AI

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