Sikhism·Siree Raag·Shabad 7
Verse 11 of 13

Even a Pir Cannot Hide What's Inside

ਪੂਜ ਲਗੈ ਪੀਰੁ ਆਖੀਐ ਸਭੁ ਮਿਲੈ ਸੰਸਾਰੁ ॥
pooj lagai peer aakhee-ai sabh milai sansaar.
You may be worshipped and adored as a Pir (a spiritual teacher); you may be welcomed by all the world;
ਨਾਉ ਸਦਾਏ ਆਪਣਾ ਹੋਵੈ ਸਿਧੁ ਸੁਮਾਰੁ ॥
naa-o sadaa-ay aapnaa hovai siDh sumaar.
you may adopt a lofty name, and be known to have supernatural spiritual powers
ਜਾ ਪਤਿ ਲੇਖੈ ਨਾ ਪਵੈ ਸਭਾ ਪੂਜ ਖੁਆਰੁ ॥੨॥
jaa pat laykhai naa pavai sabhaa pooj khu-aar. ||2||
-even so, if you are not accepted in the Court of the Lord, then all this adoration is false. ||2||

Translation by Dr. Sant Singh Khalsa

In plain words

You may be respected as a spiritual teacher. You may be welcomed everywhere you go. You may have a great name, and people may believe you have special powers.

Even so — if you haven't touched the True Name, none of it will help you when the real accounting comes.

The court of the oneness is not impressed by reputations. It sees what is actually there.

Spiritual reputation is not the same as spiritual reality — the court of truth sees what is actually inside.
The deeper layer

This pauri is directed at religious figures specifically. A Pir was a Sufi spiritual teacher — a revered authority in Islamic traditions of Guru Nanak's time. Even this status, Guru Nanak says, is not sufficient without the real thing.

This is consistent with his position throughout his life: he respected no spiritual hierarchy that was based on lineage, title, or reputation rather than actual alignment with truth. True authority is lived, not claimed.

A Question to Sit With

What do you think is the difference between someone who is genuinely good and someone who is very good at looking good?

Translation by Dr. Sant Singh Khalsa·How we use AI

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