Sikhism·Siree Raag·Shabad 70
Verse 3 of 5

Gold and Silver Are Only Dust

ਕਪੜਿ ਭੋਗਿ ਲਪਟਾਇਆ ਸੁਇਨਾ ਰੁਪਾ ਖਾਕੁ ॥
kaparh bhog laptaa-i-aa su-inaa rupaa khaak.
People are entangled in the enjoyment of fine clothes, but gold and silver are only dust.
ਹੈਵਰ ਗੈਵਰ ਬਹੁ ਰੰਗੇ ਕੀਏ ਰਥ ਅਥਾਕ ॥
haivar gaivar baho rangay kee-ay rath athaak.
They acquire beautiful horses and elephants, and ornate carriages of many kinds.
ਕਿਸ ਹੀ ਚਿਤਿ ਨ ਪਾਵਹੀ ਬਿਸਰਿਆ ਸਭ ਸਾਕ ॥
kis hee chit na paavhee bisri-aa sabh saak.
They think of nothing else, and they forget all their relatives.
ਸਿਰਜਣਹਾਰਿ ਭੁਲਾਇਆ ਵਿਣੁ ਨਾਵੈ ਨਾਪਾਕ ॥੨॥
sirjanhaar bhulaa-i-aa vin naavai naapaak. ||2||
They ignore their Creator; without the Name, they are impure. ||2||

Translation by Dr. Sant Singh Khalsa

In plain words

People are entangled in the enjoyment of fine clothes. But gold and silver are only dust.

They acquire beautiful horses, elephants, and ornate carriages. They think of nothing else and forget all their relatives.

They ignore their Creator. Without the Name, they are impure.

All the beautiful accumulations are dust — not because they're bad, but because they're impermanent in a way that matters.
The deeper layer

The accumulation list — fine clothes, gold, silver, horses, elephants, carriages — maps the markers of wealth in Guru Arjan's Mughal India. The Mughal empire at its height was spectacularly wealthy; the court of Akbar (and later Jahangir) displayed a level of luxury almost incomprehensible to ordinary people.

Dhoor (dust) — gold and silver are only dust. Not worthless in themselves, but not what they appear to be in terms of permanence or ultimate value. The rich person who acquires everything and forgets the Creator has traded the real for an elaborate imitation.

A Question to Sit With

What do you own or have that you would be most devastated to lose? If you imagine that loss clearly, what does it reveal about what you're actually depending on?

Translation by Dr. Sant Singh Khalsa·How we use AI

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