Sikhism·Siree Raag·Shabad 88
Verse 3 of 5

Searching in All Four Directions, I Have Come to the Guru

ਸਾਹਿਬੁ ਮੇਰਾ ਨਿਰਮਲਾ ਤਿਸੁ ਬਿਨੁ ਰਹਣੁ ਨ ਜਾਇ ॥
saahib mayraa nirmalaa tis bin rahan na jaa-ay.
My Lord and Master is Immaculate and Pure; without Him, I cannot even survive.
ਮੇਰੈ ਮਨਿ ਤਨਿ ਭੁਖ ਅਤਿ ਅਗਲੀ ਕੋਈ ਆਣਿ ਮਿਲਾਵੈ ਮਾਇ ॥
mayrai man tan bhukh at aglee ko-ee aan milaavai maa-ay.
Within my mind and body, there is such a great hunger; if only someone would come and unite me with Him, O my mother!
ਚਾਰੇ ਕੁੰਡਾ ਭਾਲੀਆ ਸਹ ਬਿਨੁ ਅਵਰੁ ਨ ਜਾਇ ॥੨॥
chaaray kundaa bhaalee-aa sah bin avar na jaa-ay. ||2||
I have searched the four corners of the world-without our Husband Lord, there is no other place of rest. ||2||

Translation by Dr. Sant Singh Khalsa

In plain words

Searching in all four directions, I came to the Guru. I found peace in the Saadh Sangat, the Company of the Holy.

The Saints are fed by the sublime, ambrosial essence of the Name.

The search that covered all directions ended in one place: the Guru, the Sangat, the Name.

The search of all four directions ends at the Guru — the destination was never in any of the directions.
The deeper layer

The four-direction search that ended at the Guru — the classic narrative of the seeker who has looked everywhere before arriving here. Not because the Guru was last resort but because the seeker had to learn through exhausting all alternatives that the destination is not in the four directions.

"Fed by the sublime essence of the Name" — Naam ras amrit feeds the Saints. The Saints are not sustained by ordinary food alone — their real nourishment is the Name. This is not metaphor: it is the description of what sustains those who have genuinely found the Source.

A Question to Sit With

What searching have you done in your life — different directions you've tried — before arriving where you are now? What did you learn from the directions that didn't work?

Translation by Dr. Sant Singh Khalsa·How we use AI

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