Sikhism·Siree Raag·Shabad 90
Verse 4 of 5

Maya Has Spread Her Net

ਮਾਇਆ ਜਾਲੁ ਪਸਾਰਿਆ ਭੀਤਰਿ ਚੋਗ ਬਣਾਇ ॥
maa-i-aa jaal pasaari-aa bheetar chog banaa-ay.
Maya has spread out her net, and in it, she has placed the bait.
ਤ੍ਰਿਸਨਾ ਪੰਖੀ ਫਾਸਿਆ ਨਿਕਸੁ ਨ ਪਾਏ ਮਾਇ ॥
tarisnaa pankhee faasi-aa nikas na paa-ay maa-ay.
The bird of desire is caught, and cannot find any escape, O my mother.
ਜਿਨਿ ਕੀਤਾ ਤਿਸਹਿ ਨ ਜਾਣਈ ਫਿਰਿ ਫਿਰਿ ਆਵੈ ਜਾਇ ॥੩॥
jin keetaa tiseh na jaan-ee fir fir aavai jaa-ay. ||3||
One who does not know the Lord who created him, comes and goes in reincarnation over and over again. ||3||

Translation by Dr. Sant Singh Khalsa

In plain words

Maya has spread her net in the world. The fish are caught in it.

Even Brahma could not find the Lord's limit. The Vedas proclaim this: He is indefinable.

The entanglement is total and has existed from the beginning — even the creators of scriptures could not escape it.

Maya's net spans the whole world, and even the divine scriptures say the divine cannot be found by searching for limits.
The deeper layer

The jaal (net) of Maya spread across the world — the fish (jeeai) caught without knowing they are caught. The image of being inside the net without knowing: this is how Maya operates. The caught fish does not experience itself as caught; it experiences itself as swimming.

"Even Brahma could not find God's limit" — Brahma, the creator deity, attempted to find the bottom of Vishnu's feet (in the famous Hindu myth) and failed. The Vedas themselves (kaho Vaidat pukaara) proclaim: the divine is indefinable. If even the scriptures say so, the limits of the divine cannot be found.

A Question to Sit With

Do you think the divine is findable — that you could reach the end of what God is? Or is there something genuinely endless about it? What does endlessness feel like to you?

Translation by Dr. Sant Singh Khalsa·How we use AI

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