Sikhism·Siree Raag·Shabad 94
Verse 3 of 5

Everything That Is Seen Is You, Lord

ਕਾਮਿ ਕ੍ਰੋਧਿ ਅਹੰਕਾਰਿ ਮਾਤੇ ਵਿਆਪਿਆ ਸੰਸਾਰੁ ॥
kaam kroDh ahaNkaar maatay vi-aapi-aa sansaar.
The world is drunk, engrossed in sexual desire, anger and egotism.
ਪਉ ਸੰਤ ਸਰਣੀ ਲਾਗੁ ਚਰਣੀ ਮਿਟੈ ਦੂਖੁ ਅੰਧਾਰੁ ॥੨॥
pa-o sant sarnee laag charnee mitai dookh anDhaar. ||2||
Seek the Sanctuary of the Saints, and fall at their feet; your suffering and darkness shall be removed. ||2||

Translation by Dr. Sant Singh Khalsa

In plain words

Everything that is seen is You, Lord.

You Yourself created the world for Your own pleasure. You Yourself consider it.

All of it is You. The diversity of what appears is You expressing Yourself.

Everything seen is You — every act of seeing is a potential encounter with the divine if the recognition is there.
The deeper layer

One of Guru Arjan's most complete statements of divine immanence: jo dikhaa soi toohai — whatever is seen is You. Not a metaphor — a direct statement that they are truly one. Everything visible is the divine.

"Created the world for Your own pleasure" — aapan khelaao aap khilaa-i-aa — the world as the divine's play (leela in Sanskrit). Not meaningless play, but the divine's own expression, created for the divine's own contemplation.

The implications: if everything seen is the divine, then seeing is always an encounter with the divine. Every perception is a potential recognition.

A Question to Sit With

Can you look at something ordinary right now — a wall, a hand, a tree — and try to see the divine in it? Not metaphorically but directly. What does that effort feel like?

Translation by Dr. Sant Singh Khalsa·How we use AI

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