Sikhism·So Dar·So Dar, Shabad 1
Verse 2 of 6

Heard by Everyone, Known Only by Those Who See

ਆਸਾ ਮਹਲਾ ੧ ॥
aasaa mehlaa 1.
Aasaa, First Mehl:
ਸੁਣਿ ਵਡਾ ਆਖੈ ਸਭੁ ਕੋਇ ॥
sun vadaa aakhai sabh ko-ay.
Hearing of His Greatness, everyone calls Him Great.
ਕੇਵਡੁ ਵਡਾ ਡੀਠਾ ਹੋਇ ॥
kayvad vadaa deethaa ho-ay.
But just how Great His Greatness is-this is known only to those who have seen Him.
ਕੀਮਤਿ ਪਾਇ ਨ ਕਹਿਆ ਜਾਇ ॥
keemat paa-ay na kahi-aa jaa-ay.
His Value cannot be estimated; He cannot be described.
ਕਹਣੈ ਵਾਲੇ ਤੇਰੇ ਰਹੇ ਸਮਾਇ ॥੧॥
kahnai vaalay tayray rahay samaa-ay. ||1||
Those who describe You, Lord, remain immersed and absorbed in You. ||1||

Translation by Dr. Sant Singh Khalsa

In plain words

Everyone hears about how vast and great the oneness is, and everyone nods: yes, yes, it's great. But just how great? Only those who have actually seen it — really felt it, not just heard about it — know.

And the ones who try to describe it? They get so absorbed in it that they can't even finish the description. They disappear into what they're talking about.

Hearing about the oneness and knowing it are not the same — but those who truly know it dissolve into it.
The deeper layer

This shabad makes a crucial distinction: knowing about the oneness and knowing it directly are not the same thing. You can hear thousands of descriptions and still be no closer to the experience. The paradox is that genuine descriptions of the oneness tend to undo the describer — they become so immersed in what they're pointing at that the pointing stops and the merging begins.

This is why Guru Nanak ends here by saying those who describe You remain absorbed in You. The act of genuine praise is not performance. It is the self dissolving into what it is praising. The description and the described become one.

A Question to Sit With

Has there ever been something in your life — a piece of music, a view, a moment — where you stopped being the observer and just became part of what you were experiencing? What happened to you in that moment?

Translation by Dr. Sant Singh Khalsa·How we use AI

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