Sikhism·Sukhmani Sahib·Sukhmani Sahib
Verse 169 of 216

The River Checks No Credentials; Cleverness Drowns

ਗੁਰ ਕੀ ਮਤਿ ਤੂੰ ਲੇਹਿ ਇਆਨੇ ॥
gur kee mat tooN layhi i-aanay.
Take the Guru's advice, you ignorant fool;
ਭਗਤਿ ਬਿਨਾ ਬਹੁ ਡੂਬੇ ਸਿਆਨੇ ॥
bhagat binaa baho doobay si-aanay.
without devotion, even the clever have drowned.
ਹਰਿ ਕੀ ਭਗਤਿ ਕਰਹੁ ਮਨ ਮੀਤ ॥
har kee bhagat karahu man meet.
Worship the Lord with heart-felt devotion, my friend;
ਨਿਰਮਲ ਹੋਇ ਤੁਮ੍ਹ੍ਹਾਰੋ ਚੀਤ ॥
nirmal ho-ay tumHaaro cheet.
your consciousness shall become pure.
ਚਰਨ ਕਮਲ ਰਾਖਹੁ ਮਨ ਮਾਹਿ ॥
charan kamal raakho man maahi.
Enshrine the Lord's Lotus Feet in your mind;
ਜਨਮ ਜਨਮ ਕੇ ਕਿਲਬਿਖ ਜਾਹਿ ॥
janam janam kay kilbikh jaahi.
the sins of countless lifetimes shall depart.
ਆਪਿ ਜਪਹੁ ਅਵਰਾ ਨਾਮੁ ਜਪਾਵਹੁ ॥
aap japahu avraa naam japaavhu.
Chant the Naam yourself, and inspire others to chant it as well.
ਸੁਨਤ ਕਹਤ ਰਹਤ ਗਤਿ ਪਾਵਹੁ ॥
sunat kahat rahat gat paavhu.
Hearing, speaking and living it, emancipation is obtained.
ਸਾਰ ਭੂਤ ਸਤਿ ਹਰਿ ਕੋ ਨਾਉ ॥
saar bhoot sat har ko naa-o.
The essential reality is the True Name of the Lord.
ਸਹਜਿ ਸੁਭਾਇ ਨਾਨਕ ਗੁਨ ਗਾਉ ॥੬॥
sahj subhaa-ay naanak gun gaa-o. ||6||
With intuitive ease, O Nanak, sing His Glorious Praises. ||6||

Translation by Dr. Sant Singh Khalsa

In plain words

Take wisdom's advice, dear stubborn heart - plenty of clever people have drowned with all their cleverness dry.

Worship with real feeling, friend, and the inner sight clears.

Keep the Beloved's feet in your mind, and the weight of countless old lifetimes lifts off. Say the Name yourself - and help others find it too.

Hearing it, speaking it, living it - that is the whole road out. The realest real is the True Name. Sing it with natural ease.

The river never checks credentials - cleverness drowns; hearing, speaking and living the Name floats.
The deeper layer

This one says being clever is not enough to get across. Living the Name is.

bhagat binaa baho doobay si-aanay — without devotion, many clever people have drowned. Being smart has the same record as every other plan. Think of a river that does not check your report card. Getting across takes something else.

The center gives three verbs: sunat kahat rahat gat paavhu — by hearing, saying and living it, you are set free. The third one decides it. Rahat means living it, the way you act each day. That is what makes the hearing and the saying real. A recipe does its full work when you cook the food and eat it. Sukhmani has used this picture of Har Ras, the taste of the One, before.

Then the sharing line: aap japahu avraa naam japaavhu — say the Name yourself, and help others say it too. There is no private rescue here. The Name is a wealth that grows by being shared, as an earlier section taught.

And the last word is sahj, natural ease. After all the urgency, the singing is meant to be relaxed and unforced. The river now carries the ones it rescued.

A Question to Sit With

You know things you do not yet live. What is one heard truth you could move into the living column this week?

Translation by Dr. Sant Singh Khalsa·How we use AI

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