Sikhism·Sukhmani Sahib·Sukhmani Sahib
Verse 181 of 216

Creation Is Not the End of His Meditation; It Is It

ਸਲੋਕੁ ॥
salok.
Shalok:
ਸਰਗੁਨ ਨਿਰਗੁਨ ਨਿਰੰਕਾਰ ਸੁੰਨ ਸਮਾਧੀ ਆਪਿ ॥
sargun nirgun nirankaar sunn samaaDhee aap.
He possesses all qualities; He transcends all qualities; He is the Formless Lord. He Himself is in Primal Samaadhi.
ਆਪਨ ਕੀਆ ਨਾਨਕਾ ਆਪੇ ਹੀ ਫਿਰਿ ਜਾਪਿ ॥੧॥
aapan kee-aa naankaa aapay hee fir jaap. ||1||
Through His Creation, O Nanak, He meditates on Himself. ||1||

Translation by Dr. Sant Singh Khalsa

In plain words

He holds all qualities - and stands beyond all qualities - the Formless One, resting in His own deepest stillness.

And through everything He has made, He is contemplating Himself.

Creation is not the end of God's meditation - it is His meditation, and you are one of its mirrors.
The deeper layer

The One rests in deep stillness, and the whole world is the One thinking about itself.

This short verse, a salok, opens one of Sukhmani's hymns. Each hymn is an ashtapadee, eight verses long. This one travels back to the time before anything was made.

Sargun nirgun nirankaar sunn samaadhee aap — the One is sargun, full of all qualities, and nirgun, beyond all qualities. Both at once, as Ashtapadee 18 also says. Nirankaar means without form. Sunn samaadhee is the One's own deep stillness, before there was any world.

Then the second line gives away the surprise early. Aapan kee-aa naankaa aapay hee fir jaap — through what He has made, the One meditates on Himself. The world does not pull the One away from that stillness. It carries the stillness on in a new way. Picture a hall of mirrors. Every creature is a mirror, and the One sees itself in all of them.

The eight verses that follow go back to before the mirrors existed. They ask what all our big dramas could have meant back then.

A Question to Sit With

If everything that exists is one Being contemplating itself, what is happening when you look at the stars - or at another person?

Translation by Dr. Sant Singh Khalsa·How we use AI

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