Sikhism·Sukhmani Sahib·Sukhmani Sahib
Verse 33 of 216

A Hidden Stone Sinks the Finest Swimmer

ਕਰਤੂਤਿ ਪਸੂ ਕੀ ਮਾਨਸ ਜਾਤਿ ॥
kartoot pasoo kee maanas jaat.
They belong to the human species, but they act like animals.
ਲੋਕ ਪਚਾਰਾ ਕਰੈ ਦਿਨੁ ਰਾਤਿ ॥
lok pachaaraa karai din raat.
They curse others day and night.
ਬਾਹਰਿ ਭੇਖ ਅੰਤਰਿ ਮਲੁ ਮਾਇਆ ॥
baahar bhaykh antar mal maa-i-aa.
Outwardly, they wear religious robes, but within is the filth of Maya.
ਛਪਸਿ ਨਾਹਿ ਕਛੁ ਕਰੈ ਛਪਾਇਆ ॥
chhapas naahi kachh karai chhapaa-i-aa.
They cannot conceal this, no matter how hard they try.
ਬਾਹਰਿ ਗਿਆਨ ਧਿਆਨ ਇਸਨਾਨ ॥
baahar gi-aan Dhi-aan isnaan.
Outwardly, they display knowledge, meditation and purification,
ਅੰਤਰਿ ਬਿਆਪੈ ਲੋਭੁ ਸੁਆਨੁ ॥
antar bi-aapai lobh su-aan.
but within clings the dog of greed.
ਅੰਤਰਿ ਅਗਨਿ ਬਾਹਰਿ ਤਨੁ ਸੁਆਹ ॥
antar agan baahar tan su-aah.
The fire of desire rages within; outwardly they apply ashes to their bodies.
ਗਲਿ ਪਾਥਰ ਕੈਸੇ ਤਰੈ ਅਥਾਹ ॥
gal paathar kaisay tarai athaah.
There is a stone around their neck - how can they cross the unfathomable ocean?
ਜਾ ਕੈ ਅੰਤਰਿ ਬਸੈ ਪ੍ਰਭੁ ਆਪਿ ॥
jaa kai antar basai parabh aap.
Those, within whom God Himself abides
ਨਾਨਕ ਤੇ ਜਨ ਸਹਜਿ ਸਮਾਤਿ ॥੫॥
naanak tay jan sahj samaat. ||5||
- O Nanak, those humble beings are intuitively absorbed in the Lord. ||5||

Translation by Dr. Sant Singh Khalsa

In plain words

Some wear the human costume but live like animals - snapping and cursing at others day and night.

Outside, holy robes; inside, the grime of greed. The disguise never quite works - what is inside shows.

Outside, a show of knowledge, meditation, cleanliness; inside, the dog of greed still gnawing. A fire of wanting inside; ashes smeared on the skin outside.

With a stone tied around your neck, how do you swim an ocean? But Nanak says: those with the One living inside cross with natural ease.

What is inside always shows - and a hidden stone sinks the finest swimmer.
The deeper layer

A fake outside cannot hide what is inside, and what is inside decides whether you float or sink.

The verse turns from forgetting to its cousin: pretending. That means working hard on how you look outside while leaving the inside messy.

The pictures are strong. Baahar gi-aan Dhi-aan isnaan — outside, a show of wisdom, meditation, and bathing. Antar bi-aapai lobh su-aan — inside, the dog of greed. Inside, a fire of wanting. Outside, ashes smeared on the skin. The robes and the ashes are not the problem. The problem is when they cover an empty inside, which can happen in any faith.

Then the stone. Gal paathar kaisay tarai athaah — with a stone around the neck, how can anyone cross the deep ocean? The stone is the hidden inside itself. It is the weight that makes the ocean too hard to cross, no matter how fancy the swimsuit.

Chhapas naahi kachh karai chhapaa-i-aa — they cannot hide it, however hard they try. That is worth saying plainly to children. What is inside always shows. In your eyes, and in small choices. Think of a phone with a pretty case and a cracked screen. Sooner or later, you see the crack.

The last two lines flip the whole picture. Jaa kai antar basai parabh aap — those in whom the One lives. Naanak tay jan sahj samaat — they merge into the One with sahaj, natural ease. The others strain and sink. These rest, and cross.

A Question to Sit With

Is there a difference between how you act when people watch and when they do not? What would it take to make them the same?

Translation by Dr. Sant Singh Khalsa·How we use AI

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