Sikhism·Sukhmani Sahib·Sukhmani Sahib
Verse 65 of 216

The God-Aware Is What Nature Already Is

ਅਸਟਪਦੀ ॥
asatpadee.
Ashtapadee:
ਬ੍ਰਹਮ ਗਿਆਨੀ ਸਦਾ ਨਿਰਲੇਪ ॥
barahm gi-aanee sadaa nirlayp.
The God-conscious being is always unattached,
ਜੈਸੇ ਜਲ ਮਹਿ ਕਮਲ ਅਲੇਪ ॥
jaisay jal meh kamal alayp.
as the lotus in the water remains detached.
ਬ੍ਰਹਮ ਗਿਆਨੀ ਸਦਾ ਨਿਰਦੋਖ ॥
barahm gi-aanee sadaa nirdokh.
The God-conscious being is always unstained,
ਜੈਸੇ ਸੂਰੁ ਸਰਬ ਕਉ ਸੋਖ ॥
jaisay soor sarab ka-o sokh.
like the sun, which gives its comfort and warmth to all.
ਬ੍ਰਹਮ ਗਿਆਨੀ ਕੈ ਦ੍ਰਿਸਟਿ ਸਮਾਨਿ ॥
barahm gi-aanee kai darisat samaan.
The God-conscious being looks upon all alike,
ਜੈਸੇ ਰਾਜ ਰੰਕ ਕਉ ਲਾਗੈ ਤੁਲਿ ਪਵਾਨ ॥
jaisay raaj rank ka-o laagai tul pavaan.
like the wind, which blows equally upon the king and the poor beggar.
ਬ੍ਰਹਮ ਗਿਆਨੀ ਕੈ ਧੀਰਜੁ ਏਕ ॥
barahm gi-aanee kai Dheeraj ayk.
The God-conscious being has a steady patience,
ਜਿਉ ਬਸੁਧਾ ਕੋਊ ਖੋਦੈ ਕੋਊ ਚੰਦਨ ਲੇਪ ॥
ji-o basuDhaa ko-oo khodai ko-oo chandan layp.
like the earth, which is dug up by one, and anointed with sandal paste by another.
ਬ੍ਰਹਮ ਗਿਆਨੀ ਕਾ ਇਹੈ ਗੁਨਾਉ ॥
barahm gi-aanee kaa ihai gunaa-o.
This is the quality of the God-conscious being:
ਨਾਨਕ ਜਿਉ ਪਾਵਕ ਕਾ ਸਹਜ ਸੁਭਾਉ ॥੧॥
naanak ji-o paavak kaa sahj subhaa-o. ||1||
O Nanak, his inherent nature is like a warming fire. ||1||

Translation by Dr. Sant Singh Khalsa

In plain words

The God-aware person lives in the world without being owned by it - like the lotus, growing in water, never soaked by it.

Untouched by grime - like the sun, warming everything it shines on, dirtied by none of it.

Seeing everyone with the same eyes - like the wind, blowing the same on a king and a beggar.

Patient like the earth - which one person digs at and another anoints with perfume, and it holds them both.

Nanak says: this is their nature - warm all the way through, like a fire on a cold night.

Lotus, sun, wind, earth, fire - the God-aware person is what nature already is: giving, impartial, patient, warm.
The deeper layer

The God-aware person learns from nature: the lotus, the sun, the wind, the earth and fire.

The choice of teachers is part of the lesson. Nature is the classroom. Each picture shows something that is hard for people to do.

The lotus. Jaisay jal meh kamal alayp — like a lotus that grows in water and stays dry. You can live fully in the world, with family and work, and not be soaked by it. This is the grihast way, the life of a householder.

The sun. It warms everything and is dirtied by none of it. It gives without running out and without picking favorites.

The wind. Jaisay raaj rank ka-o laagai tul pavaan — the wind blows the same on a king and a beggar. It is fair without even trying.

The earth. One person digs into it. Another rubs it with sweet sandalwood. It holds both the same way. In Japji Sahib, Guru Nanak calls the earth a place for practicing right living. Here that patience becomes a person's own.

The fire. Naanak ji-o paavak kaa sahj subhaa-o — warmth is simply its nature. Like a campfire on a cold night, it warms without showing off.

Here is the quiet point. These are not five hard lessons to practice. They are one nature that shows up when the ego melts away. The elements never had an ego to get past.

A Question to Sit With

Pick one: lotus, sun, wind, earth, or fire. Which quality do you most need this year - and what would practicing it look like?

Translation by Dr. Sant Singh Khalsa·How we use AI

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