Sikhism·Sukhmani Sahib·Sukhmani Sahib
Verse 75 of 216

Goodness With No Bill Attached

ਬੈਸਨੋ ਸੋ ਜਿਸੁ ਊਪਰਿ ਸੁਪ੍ਰਸੰਨ ॥
baisno so jis oopar suparsan.
The true Vaishnaav, the devotee of Vishnu, is the one with whom God is thoroughly pleased.
ਬਿਸਨ ਕੀ ਮਾਇਆ ਤੇ ਹੋਇ ਭਿੰਨ ॥
bisan kee maa-i-aa tay ho-ay bhinn.
He dwells apart from Maya.
ਕਰਮ ਕਰਤ ਹੋਵੈ ਨਿਹਕਰਮ ॥
karam karat hovai nihkaram.
Performing good deeds, he does not seek rewards.
ਤਿਸੁ ਬੈਸਨੋ ਕਾ ਨਿਰਮਲ ਧਰਮ ॥
tis baisno kaa nirmal Dharam.
Spotlessly pure is the religion of such a Vaishnaav;
ਕਾਹੂ ਫਲ ਕੀ ਇਛਾ ਨਹੀ ਬਾਛੈ ॥
kaahoo fal kee ichhaa nahee baachhai.
he has no desire for the fruits of his labors.
ਕੇਵਲ ਭਗਤਿ ਕੀਰਤਨ ਸੰਗਿ ਰਾਚੈ ॥
kayval bhagat keertan sang raachai.
He is absorbed in devotional worship and the singing of Kirtan, the songs of the Lord's Glory.
ਮਨ ਤਨ ਅੰਤਰਿ ਸਿਮਰਨ ਗੋਪਾਲ ॥
man tan antar simran gopaal.
Within his mind and body, he meditates in remembrance on the Lord of the Universe.
ਸਭ ਊਪਰਿ ਹੋਵਤ ਕਿਰਪਾਲ ॥
sabh oopar hovat kirpaal.
He is kind to all creatures.
ਆਪਿ ਦ੍ਰਿੜੈ ਅਵਰਹ ਨਾਮੁ ਜਪਾਵੈ ॥
aap darirhai avrah naam japaavai.
He holds fast to the Naam, and inspires others to chant it.
ਨਾਨਕ ਓਹੁ ਬੈਸਨੋ ਪਰਮ ਗਤਿ ਪਾਵੈ ॥੨॥
naanak oh baisno param gat paavai. ||2||
O Nanak, such a Vaishnaav obtains the supreme status. ||2||

Translation by Dr. Sant Singh Khalsa

In plain words

The true devotee of the Sustainer is the one the One is delighted with - living in the middle of the glitter, and apart from it.

Doing good without checking what it pays. That no-price-tag goodness is the spotless religion.

Absorbed in songs of praise, remembering with mind and body, kind to every creature -

holding the Name, and helping others find it. Nanak says: such a devotee reaches the highest place.

Goodness with no bill attached - that is the spotless religion.
The deeper layer

A true devotee does good without sending a bill.

A Vaishnaav is a devotee of Vishnu, the Sustainer, the one who keeps the world going. In Guru Arjan's day, the title was often claimed by people known for strict food rules and rituals. The verse gives it a new test: doing good without wanting anything back.

Karam karat hovai nihkaram — doing deeds, yet free of wanting from them. Kaahoo fal kee ichhaa nahee baachhai — not wishing for any reward. It is goodness with the price tag taken off.

The moment a good deed sends a bill, it becomes a trade. A bill for goodness points, for looking good, for heaven, or even for a thank-you. With no bill, it becomes worship. Think of a kid who quietly cleans up the kitchen and never mentions it.

This is close to what the Bhagavad Gita teaches about acting without grabbing for results, heard here in Gurmukhi words. It goes with the verse's other mark. Sabh oopar hovat kirpaal — kind to all. The devotee of the Sustainer sustains others too.

The last line adds what Sukhmani always adds. Aap darirhai avrah naam japaavai — he holds the Name himself and helps others repeat it. The true title is never kept just for yourself.

A Question to Sit With

When you do something kind, do you secretly keep a receipt? What would it feel like to tear it up?

Translation by Dr. Sant Singh Khalsa·How we use AI

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