Sikhism·Sukhmani Sahib·Sukhmani Sahib
Verse 94 of 216

Be Glad It Is Not All in Your Hands

ਕਹੁ ਮਾਨੁਖ ਤੇ ਕਿਆ ਹੋਇ ਆਵੈ ॥
kaho maanukh tay ki-aa ho-ay aavai.
Tell me - what can a mere mortal do?
ਜੋ ਤਿਸੁ ਭਾਵੈ ਸੋਈ ਕਰਾਵੈ ॥
jo tis bhaavai so-ee karaavai.
Whatever pleases God is what He causes us to do.
ਇਸ ਕੈ ਹਾਥਿ ਹੋਇ ਤਾ ਸਭੁ ਕਿਛੁ ਲੇਇ ॥
is kai haath ho-ay taa sabh kichh lay-ay.
If it were in our hands, we would grab up everything.
ਜੋ ਤਿਸੁ ਭਾਵੈ ਸੋਈ ਕਰੇਇ ॥
jo tis bhaavai so-ee karay-i.
Whatever pleases God - that is what He does.
ਅਨਜਾਨਤ ਬਿਖਿਆ ਮਹਿ ਰਚੈ ॥
anjaanat bikhi-aa meh rachai.
Through ignorance, people are engrossed in corruption.
ਜੇ ਜਾਨਤ ਆਪਨ ਆਪ ਬਚੈ ॥
jay jaanat aapan aap bachai.
If they knew better, they would save themselves.
ਭਰਮੇ ਭੂਲਾ ਦਹ ਦਿਸਿ ਧਾਵੈ ॥
bharmay bhoolaa dah dis Dhaavai.
Deluded by doubt, they wander around in the ten directions.
ਨਿਮਖ ਮਾਹਿ ਚਾਰਿ ਕੁੰਟ ਫਿਰਿ ਆਵੈ ॥
nimakh maahi chaar kunt fir aavai.
In an instant, their minds go around the four corners of the world and come back again.
ਕਰਿ ਕਿਰਪਾ ਜਿਸੁ ਅਪਨੀ ਭਗਤਿ ਦੇਇ ॥
kar kirpaa jis apnee bhagat day-ay.
Those whom the Lord mercifully blesses with His devotional worship
ਨਾਨਕ ਤੇ ਜਨ ਨਾਮਿ ਮਿਲੇਇ ॥੩॥
naanak tay jan naam milay-ay. ||3||
- O Nanak, they are absorbed into the Naam. ||3||

Translation by Dr. Sant Singh Khalsa

In plain words

Tell me - what can a person do alone? What pleases the One is what we end up doing.

If it were all in our hands, we would grab everything at once - all of it, immediately.

Not knowing better, people dive into what corrupts them; if they knew better, they would step out of the fire. Doubt spins them through all ten directions - the mind laps the whole world in an instant and comes back empty.

Nanak says: those the One mercifully draws into loving devotion are absorbed into the Naam - and rest.

Be glad it is not all in your hands - and know that the wrong turns come from not-knowing, not from evil.
The deeper layer

It is a good thing that not everything is in our hands.

is kai haath ho-ay taa sabh kichh lay-ay — if it were in our hands, we would grab everything. Guru Arjan says this with dry honesty. It is simply true about people.

Think of a child let loose in a candy store with no limit. They would take it all, right now. So the limit on our power is also a kindness.

The next idea is just as practical. anjaanat bikhi-aa meh rachai — people fall into what harms them because they do not know better. jay jaanat aapan aap bachai — if they knew, they would save themselves. The trouble is not wickedness. It is not seeing clearly. This matches how Gurbani treats ha-umai, the "me-first" self: it is a mistake in seeing, healed by understanding, not by punishment.

Then a picture of the restless mind: nimakh maahi chaar kunt fir aavai — in a blink it circles the four corners of the world and comes back with nothing. The cure is not a faster lap. The cure is resting in the Name: naanak tay jan naam milay-ay, such people merge into the Name.

A Question to Sit With

If you could have anything you wanted the moment you wanted it, what would happen to you?

Translation by Dr. Sant Singh Khalsa·How we use AI

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