Sikhism·Aasaa Kee Vaar·Aasaa Kee Vaar, Pauri 1
Verse 53 of 85

Goodness Can't Be a Badge Given Only to Some

ਮਃ ੧ ॥
mehlaa 1.
First Mehl:
ਤਗੁ ਨ ਇੰਦ੍ਰੀ ਤਗੁ ਨ ਨਾਰੀ ॥
tag na indree tag na naaree.
There is no sacred thread for the sexual organ, and no thread for woman.
ਭਲਕੇ ਥੁਕ ਪਵੈ ਨਿਤ ਦਾੜੀ ॥
bhalkay thuk pavai nit daarhee.
The man's beard is spat upon daily.
ਤਗੁ ਨ ਪੈਰੀ ਤਗੁ ਨ ਹਥੀ ॥
tag na pairee tag na hathee.
There is no sacred thread for the feet, and no thread for the hands;
ਤਗੁ ਨ ਜਿਹਵਾ ਤਗੁ ਨ ਅਖੀ ॥
tag na jihvaa tag na akhee.
no thread for the tongue, and no thread for the eyes.
ਵੇਤਗਾ ਆਪੇ ਵਤੈ ॥
vaytgaa aapay vatai.
The Brahmin himself goes to the world hereafter without a sacred thread.
ਵਟਿ ਧਾਗੇ ਅਵਰਾ ਘਤੈ ॥
vat Dhaagay avraa ghatai.
Twisting the threads, he puts them on others.
ਲੈ ਭਾੜਿ ਕਰੇ ਵੀਆਹੁ ॥
lai bhaarh karay vee-aahu.
He takes payment for performing marriages;
ਕਢਿ ਕਾਗਲੁ ਦਸੇ ਰਾਹੁ ॥
kadh kaagal dasay raahu.
reading their horoscopes, he shows them the way.
ਸੁਣਿ ਵੇਖਹੁ ਲੋਕਾ ਏਹੁ ਵਿਡਾਣੁ ॥
sun vaykhhu lokaa ayhu vidaan.
Hear, and see, O people, this wondrous thing.
ਮਨਿ ਅੰਧਾ ਨਾਉ ਸੁਜਾਣੁ ॥੪॥
man anDhaa naa-o sujaan. ||4||
He is mentally blind, and yet his name is wisdom. ||4||

Translation by Dr. Sant Singh Khalsa

In plain words

Think about it: this thread is worn on just one shoulder, by only some people — and none at all for women.

So it can't be the real measure of goodness. Real virtue belongs to your whole self and to everyone — not a string given to a few.

Real goodness can't be a badge given to only some people — it belongs to your whole self, and to everyone equally.
The deeper layer

This shalok gently exposes how incomplete the outer thread is. It's worn on one shoulder, by certain men — there is no thread for the hands, the feet, the tongue, or the eyes (the parts that actually do good or harm), and — pointedly — no sacred thread for woman at all. Nanak's question underneath is quietly revolutionary: if the thread marks holiness, why does it leave out women entirely, and why cover only one small part of a person? Real goodness can't be a string given to a select few; it must belong to your whole self — your hands, your words, your eyes — and to everyone, women and men alike. The shalok also notes the priest who twists threads for others and takes payment while being blind yet called wise. The teaching for a child is one of the tradition's foundations: goodness and worth are for everyone equally — never a badge handed to some and denied to others.

A Question to Sit With

Why is it fairer for goodness and worth to belong to everyone, rather than a special few?

Translation by Dr. Sant Singh Khalsa·How we use AI

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