Sikhism·Closing Sections·The Closing Saloks
Shabad 12

Savaiye in Praise of Guru Amar Das (by the bard Keerat), Verse 18 — setting worries down and trusting

ਚਿਤਿ ਚਿਤਵਉ ਅਰਦਾਸਿ ਕਹਉ ਪਰੁ ਕਹਿ ਭਿ ਨ ਸਕਉ ॥
chit chitva-o ardaas kaha-o par kahi bhe na saka-o.
I consciously pray within my consciousness, but I cannot express it in words.
ਸਰਬ ਚਿੰਤ ਤੁਝੁ ਪਾਸਿ ਸਾਧਸੰਗਤਿ ਹਉ ਤਕਉ ॥
sarab chint tujh paas saaDhsangat ha-o taka-o.
I place all my worries and anxieties before You; I look to the Saadh Sangat, the Company of the Holy, for help.
ਤੇਰੈ ਹੁਕਮਿ ਪਵੈ ਨੀਸਾਣੁ ਤਉ ਕਰਉ ਸਾਹਿਬ ਕੀ ਸੇਵਾ ॥
tayrai hukam pavai neesaan ta-o kara-o saahib kee sayvaa.
By the Hukam of Your Command, I am blessed with Your Insignia; I serve my Lord and Master.
ਜਬ ਗੁਰੁ ਦੇਖੈ ਸੁਭ ਦਿਸਟਿ ਨਾਮੁ ਕਰਤਾ ਮੁਖਿ ਮੇਵਾ ॥
jab gur daykhai subh disat naam kartaa mukh mayvaa.
When You, O Guru, gaze at me with Your Glance of Grace, the fruit of the Naam, the Name of the Creator, is placed within my mouth.
ਅਗਮ ਅਲਖ ਕਾਰਣ ਪੁਰਖ ਜੋ ਫੁਰਮਾਵਹਿ ਸੋ ਕਹਉ ॥
agam alakh kaaran purakh jo furmaaveh so kaha-o.
The Unfathomable and Unseen Primal Lord God, the Cause of causes - as He orders, so do I speak.
ਗੁਰ ਅਮਰਦਾਸ ਕਾਰਣ ਕਰਣ ਜਿਵ ਤੂ ਰਖਹਿ ਤਿਵ ਰਹਉ ॥੪॥੧੮॥
gur amardaas kaaran karan jiv too rakheh tiv raha-o. ||4||18||
O Guru Amar Daas, Doer of deeds, Cause of causes, as You keep me, I remain; as You protect me, I survive. ||4||18||

Translation by Dr. Sant Singh Khalsa

In plain words

I pray deep inside my heart, but I cannot say it in words.

I set all my worries before You. I look to the Sangat, the holy people gathered together, for help.

When Your hukam, the flow of life, marks me as Yours, I serve my Master.

When You, O Guru, look at me with kindness, the sweet fruit of the Naam of the Creator is placed in my mouth.

Unreachable, Unseen First Being, Cause of everything: whatever You tell me, that is what I say.

O Guru Amar Das, Doer and Cause of all, as You keep me, so I stay.

When words run out, set your worries down and trust.
The deeper layer

When words run out, you can still set every worry before the Guru and rest in being kept.

The prayer goes deeper than words (kahi bhe na saka-o, "I cannot even say it"). All cares are placed before the Guru, and the Sangat is where help is found. Life moves by hukam, the flow of existence, and when the Guru's kind look falls, the sweetness of the Naam is placed in the mouth. The closing jiv too rakheh tiv raha-o, "as You keep me, so I stay," is trust, a settling into the flow of life. The bard is Keerat.

A Question to Sit With

What worry could you set down today and simply trust for a while?

Translation by Dr. Sant Singh Khalsa·How we use AI

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