Sikhism·Closing Sections·The Closing Saloks
Verse 3 of 18

Savaiye in praise of Guru Ram Das, Verse 3 — the mind wakes up like a lotus

ਸਤਗੁਰ ਮਤਿ ਗੂੜ੍ਹ੍ਹ ਬਿਮਲ ਸਤਸੰਗਤਿ ਆਤਮੁ ਰੰਗਿ ਚਲੂਲੁ ਭਯਾ ॥
satgur mat goorhH bimal satsangat aatam rang chalool bha-yaa.
The True Guru's understanding is deep and profound. The Sat Sangat is His Pure Congregation. His Soul is drenched in the deep crimson color of the Lord's Love.
ਜਾਗ੍ਯ੍ਯਾ ਮਨੁ ਕਵਲੁ ਸਹਜਿ ਪਰਕਾਸ੍ਯ੍ਯਾ ਅਭੈ ਨਿਰੰਜਨੁ ਘਰਹਿ ਲਹਾ ॥
jaag-yaa man kaval sahj parkaas-yaa abhai niranjan ghareh lahaa.
The Lotus of His mind remains awake and aware, illuminated with intuitive wisdom. In His own home, He has obtained the Fearless, Immaculate Lord.
ਸਤਗੁਰਿ ਦਯਾਲਿ ਹਰਿ ਨਾਮੁ ਦ੍ਰਿੜ੍ਹ੍ਹਾਯਾ ਤਿਸੁ ਪ੍ਰਸਾਦਿ ਵਸਿ ਪੰਚ ਕਰੇ ॥
satgur da-yaal har naam darirh-aa-yaa tis parsaad vas panch karay.
The Merciful True Guru has implanted the Lord's Name within me, and by His Grace, I have overpowered the five thieves.
ਕਵਿ ਕਲ੍ਯ੍ਯ ਠਕੁਰ ਹਰਦਾਸ ਤਨੇ ਗੁਰ ਰਾਮਦਾਸ ਸਰ ਅਭਰ ਭਰੇ ॥੩॥
kav kal-y thakur hardaas tanay gur raamdaas sar abhar bharay. ||3||
So speaks KALL the poet: Guru Raam Daas, the son of Har Daas, fills the empty pools to overflowing. ||3||

Translation by Dr. Sant Singh Khalsa

In plain words

The True Guru's wisdom is deep, and his Sangat is pure. His soul is dyed the deep red of love.

The lotus of his mind is awake, lit up with a calm, natural knowing. Right in his own home, he found the fearless, pure One.

The kind True Guru planted the Naam in me. By his grace, I brought the five thieves under control.

Kal the poet says: Guru Ram Das, son of Har Das, fills the empty pools until they overflow.

What you search everywhere for is often already at home.
The deeper layer

When the mind wakes up, it finds the One right at home.

The Guru's understanding is deep. His satsangat, the Sangat — people gathered together to remember the One — is pure. His soul is dyed a deep red with love, like cloth left long in the dye.

Then the mind wakes like a lotus opening on still water. Ghareh lahaa means "found at home." The fearless, pure One was never far away. The search ends where it began, like finding your glasses on your own head.

The kind Guru plants the Naam in us. By his grace, the panch, the five, come under control. The five are desire, anger, greed, clinging, and pride. They are often called thieves. You can also picture them as strong currents that pull at us.

They lose their grip the way a candle's glow fades when the sun comes up. Kal closes with the refrain: Guru Ram Das fills the empty pools until they overflow.

A Question to Sit With

What is a pull — like wanting more, or getting angry — that gets weaker when your mind is calm and clear?

Translation by Dr. Sant Singh Khalsa·How we use AI

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