Sikhism·Closing Sections·The Closing Saloks
Verse 96 of 152

Salok Vaaraan Te Vadheek (Mehl 3), Salok 96 — the wheel that sings You

ਹਰਹਟ ਭੀ ਤੂੰ ਤੂੰ ਕਰਹਿ ਬੋਲਹਿ ਭਲੀ ਬਾਣਿ ॥
harhat bhee tooN tooN karahi boleh bhalee baan.
The Persian wheel also cries out, "Too! Too! You! You!", with sweet and sublime sounds.
ਸਾਹਿਬੁ ਸਦਾ ਹਦੂਰਿ ਹੈ ਕਿਆ ਉਚੀ ਕਰਹਿ ਪੁਕਾਰ ॥
saahib sadaa hadoor hai ki-aa uchee karahi pukaar.
Our Lord and Master is always present; why do you cry out to Him in such a loud voice?
ਜਿਨਿ ਜਗਤੁ ਉਪਾਇ ਹਰਿ ਰੰਗੁ ਕੀਆ ਤਿਸੈ ਵਿਟਹੁ ਕੁਰਬਾਣੁ ॥
jin jagat upaa-ay har rang kee-aa tisai vitahu kurbaan.
I am a sacrifice to that Lord who created the world, and who loves it.
ਆਪੁ ਛੋਡਹਿ ਤਾਂ ਸਹੁ ਮਿਲੈ ਸਚਾ ਏਹੁ ਵੀਚਾਰੁ ॥
aap chhodeh taaN saho milai sachaa ayhu veechaar.
Give up your selfishness, and then you shall meet your Husband Lord. Consider this Truth.
ਹਉਮੈ ਫਿਕਾ ਬੋਲਣਾ ਬੁਝਿ ਨ ਸਕਾ ਕਾਰ ॥
ha-umai fikaa bolnaa bujh na sakaa kaar.
Speaking in shallow egotism, no one understands the Ways of God.
ਵਣੁ ਤ੍ਰਿਣੁ ਤ੍ਰਿਭਵਣੁ ਤੁਝੈ ਧਿਆਇਦਾ ਅਨਦਿਨੁ ਸਦਾ ਵਿਹਾਣ ॥
van tarin taribhavan tujhai Dhi-aa-idaa an-din sadaa vihaan.
The forests and fields, and all the three worlds meditate on You, O Lord; this is the way they pass their days and nights forever.
ਬਿਨੁ ਸਤਿਗੁਰ ਕਿਨੈ ਨ ਪਾਇਆ ਕਰਿ ਕਰਿ ਥਕੇ ਵੀਚਾਰ ॥
bin satgur kinai na paa-i-aa kar kar thakay veechaar.
Without the True Guru, no one finds the Lord. People have grown weary of thinking about it.
ਨਦਰਿ ਕਰਹਿ ਜੇ ਆਪਣੀ ਤਾਂ ਆਪੇ ਲੈਹਿ ਸਵਾਰਿ ॥
nadar karahi jay aapnee taaN aapay laihi savaar.
But if the Lord casts His Glance of Grace, then He Himself embellishes us.
ਨਾਨਕ ਗੁਰਮੁਖਿ ਜਿਨ੍ਹ੍ਹੀ ਧਿਆਇਆ ਆਏ ਸੇ ਪਰਵਾਣੁ ॥੬੩॥
naanak gurmukh jinHee Dhi-aa-i-aa aa-ay say parvaan. ||63||
O Nanak, the Gurmukhs meditate on the Lord; blessed and approved is their coming into the world. ||63||

Translation by Dr. Sant Singh Khalsa

In plain words

The water wheel, turning, also cries "You! You!" with a sweet, lovely sound.

But the Great One is always right here — why call out so loudly?

I give my whole self to the One who made the world and loves it.

Let go of your self, and you will meet your Beloved. Think about this truth.

Talking from ego is empty; then I cannot understand the One's ways.

The forests, the grass, and all three worlds remember You, day and night, always.

Without the True Guru, no one has found the One; people have worn themselves out thinking about it.

If You look with kindness, You Yourself make us beautiful.

Nanak says: those who face the Guru and remember the One — their coming into the world is blessed.

The One is always near; let go of the self, and the Beloved is met.
The deeper layer

The One is always present, so the work is to let go of the self that makes the One seem far.

The Persian wheel creaks "too, too" — in Punjabi, "You, You" — and all of nature seems to be naming the One. Saahib sadaa hadoor hai: the Great One is always near, so loud calling is not needed. Aap chhodeh taa saho milai: drop the self, and the Beloved is met. Speech from ha-umai, ego (the feeling of being a separate self), is fikaa, flat and empty.

The forests and grass already remember the One day and night. Thinking alone wears people out; the True Guru and the One's kind glance make a life beautiful.

A Question to Sit With

If everything around you were quietly saying "You," what would you notice that you usually miss?

Translation by Dr. Sant Singh Khalsa·How we use AI

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