Sikhism·Raag Aasaa·Shabad 34
Verse 3 of 5

The Untamed Mind Lurches Like a Drunken Elephant

ਮਨ ਕੀ ਮਤਿ ਮਤਾਗਲੁ ਮਤਾ ॥
man kee mat mataagal mataa.
The intellect of the mind is like a drunken elephant.
ਜੋ ਕਿਛੁ ਬੋਲੀਐ ਸਭੁ ਖਤੋ ਖਤਾ ॥
jo kichh bolee-ai sabh khato khataa.
Whatever one utters is totally false, the most false of the false.
ਕਿਆ ਮੁਹੁ ਲੈ ਕੀਚੈ ਅਰਦਾਸਿ ॥
ki-aa muhu lai keechai ardaas.
So what face should we put on to offer our prayer,
ਪਾਪੁ ਪੁੰਨੁ ਦੁਇ ਸਾਖੀ ਪਾਸਿ ॥੨॥
paap punn du-ay saakhee paas. ||2||
when both virtue and vice are close at hand as witnesses? ||2||

Translation by Dr. Sant Singh Khalsa

In plain words

The mind, left to itself, lurches around like a drunken elephant.

So much of what it blurts out is false — the falsest of false.

With what face, then, can I come to pray? My good and my bad are both standing right there as witnesses.

The untamed mind lurches like a drunken elephant — so come to prayer honestly, with nothing hidden.
The deeper layer

The untamed mind stumbles around like a drunk elephant, so come to prayer honestly.

The drunk elephant is one of Gurbani's great pictures for the mind. Gurbani means the Guru's words. The elephant is huge and strong, but it staggers with no direction. Raag Gauree uses this picture too, when it talks about taming the mind.

Nanak knows how much of the mind's chatter is false. So he asks an honest question. How can I pray, when my good and my bad are both standing right there as witnesses? Think of a friend who has seen everything you did today. There is no point pretending in front of them. The One already sees both sides. The only answer is to drop all pretending.

A Question to Sit With

What would your prayers (or your honest thoughts) sound like if you stopped trying to look good?

Translation by Dr. Sant Singh Khalsa·How we use AI

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