Sikhism·Raag Bhairao·Shabad 8
Verse 5 of 6

The Costume Isn't the Person

ਜਟਾ ਮੁਕਟੁ ਤਨਿ ਭਸਮ ਲਗਾਈ ਬਸਤ੍ਰ ਛੋਡਿ ਤਨਿ ਨਗਨੁ ਭਇਆ ॥
jataa mukat tan bhasam lagaa-ee bastar chhod tan nagan bha-i-aa.
The mortal's hair may be matted and tangled upon his head, and he may smear his body with ashes; he may take off his clothes and go naked.
ਰਾਮ ਨਾਮ ਬਿਨੁ ਤ੍ਰਿਪਤਿ ਨ ਆਵੈ ਕਿਰਤ ਕੈ ਬਾਂਧੈ ਭੇਖੁ ਭਇਆ ॥੪॥
raam naam bin taripat na aavai kirat kai baaNDhai bhaykh bha-i-aa. ||4||
But without the Lord's Name, he is not satisfied; he wears religious robes, but he is bound by the karma of the actions he committed in past lives. ||4||

Translation by Dr. Sant Singh Khalsa

In plain words

Someone may wear their hair matted and tangled on the head, smear ashes on the body, and take off their clothes and go bare.

But without the Naam of the One, the heart is never full. The holy robes are on, yet they are still tied by the karma of what they did in lives before.

The costume isn't the person — only the Name fills the heart.
The deeper layer

Without the Naam, the heart stays hungry, whatever robes you wear.

The verse describes people who give up everything to look holy. They grow jataa, long matted hair. They rub bhasam, ash, on their skin. Some even give up clothes altogether. This was the path of some yogis, who left ordinary life behind.

"raam naam bin taripat na aavai" — without the Name, the heart is not satisfied. Taripat means feeling full. The verse adds that such a person wears holy robes, yet is still tied by kirat, their own past actions. It is like wearing a firefighter's costume. It looks brave, but it cannot put out a fire. People who give things up are never mocked; the point is inner truth over outward show.

A Question to Sit With

When have you seen someone look the part without living it — or the opposite?

Translation by Dr. Sant Singh Khalsa·How we use AI

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