Sikhism·Raag Bilaaval·Shabad 156
Verse 5 of 9

Wandering the Ten Directions

ਉਪਜੀ ਤਰਕ ਦਿਗੰਬਰੁ ਹੋਆ ਮਨੁ ਦਹ ਦਿਸ ਚਲਿ ਚਲਿ ਗਵਨੁ ਕਰਈਆ ॥
upjee tarak digambar ho-aa man dah dis chal chal gavan kara-ee-aa.
When detachment from the world wells up within, he become a naked hermit, but still, his mind roams, wanders and rambles in the ten directions.
ਪ੍ਰਭਵਨੁ ਕਰੈ ਬੂਝੈ ਨਹੀ ਤ੍ਰਿਸਨਾ ਮਿਲਿ ਸੰਗਿ ਸਾਧ ਦਇਆ ਘਰੁ ਲਹੀਆ ॥੪॥
parbhavan karai boojhai nahee tarisnaa mil sang saaDh da-i-aa ghar lahee-aa. ||4||
He wanders around, but his desires are not satisfied; joining the Saadh Sangat, the Company of the Holy, he finds the house of kindness and compassion. ||4||

Translation by Dr. Sant Singh Khalsa

In plain words

When a restless kind of letting-go rises in someone, they may wander everywhere looking for peace, in every direction.

But wandering never fills the wanting. Joining the Sangat leads them at last to a house full of kindness.

*Wandering doesn't fill the wanting; belonging does.*
The deeper layer

Wandering cannot fill an empty heart. Some seekers felt a strong pull to leave the world behind. Digambar ho-aa — one such seeker gives up even his clothes and wanders. Digambar means "clothed only by the sky."

Yet man dah dis chal chal gavan kara-ee-aa — his mind still roams in the ten directions. The ten directions means everywhere at once. Picture flicking from app to app on a restless evening, looking for something to fill it. The next thing never quite does.

The verse names what does. Mil sang saadh da-i-aa ghar lahee-aa — joining the Sangat, he finds the house of kindness. No seeker is mocked here. Restlessness is answered by belonging, not by more roaming.

A Question to Sit With

Where do you go, or who do you go to, when you want to feel at home?

Translation by Dr. Sant Singh Khalsa·How we use AI

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