Sikhism·Raag Bilaaval·Shabad 3
Verse 1 of 5

The One Is Both the Word and Its Meaning

ਬਿਲਾਵਲੁ ਮਹਲਾ ੧ ॥
bilaaval mehlaa 1.
Bilaawal, First Mehl:
ਆਪੇ ਸਬਦੁ ਆਪੇ ਨੀਸਾਨੁ ॥
aapay sabad aapay neesaan.
He Himself is the Word of the Shabad, and He Himself is the Insignia.
ਆਪੇ ਸੁਰਤਾ ਆਪੇ ਜਾਨੁ ॥
aapay surtaa aapay jaan.
He Himself is the Listener, and He Himself is the Knower.
ਆਪੇ ਕਰਿ ਕਰਿ ਵੇਖੈ ਤਾਣੁ ॥
aapay kar kar vaykhai taan.
He Himself created the creation, and He Himself beholds His almighty power.
ਤੂ ਦਾਤਾ ਨਾਮੁ ਪਰਵਾਣੁ ॥੧॥
too daataa naam parvaan. ||1||
You are the Great Giver; Your Name alone is approved. ||1||

Translation by Dr. Sant Singh Khalsa

In plain words

The One is the Word and the One is its meaning. The One is the listener and the One is the knower; the whole conversation happens inside a single Oneness.

It makes everything and then watches its own wondrous power unfold. You are the Great Giver, and Your Name is the one thing that counts.

Speaker and listener, maker and made, are all one Oneness at play.
The deeper layer

aapay sabad aapay neesaan: the One is itself the Word and itself the sign. aapay surtaa aapay jaan: itself the listener, itself the knower. aapay kar kar vaykhai taan: creating and creating, it beholds its own power. too daataa naam parvaan: You are the Giver, and Your Name alone is accepted. The aapay ("itself") litany dissolves the sense of two separate parties: speaker and hearer, maker and made, are one reality.

A Question to Sit With

If the same One is behind everything, how might that change how you see a stranger?

Translation by Dr. Sant Singh Khalsa·How we use AI

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