Sikhism·Raag Bilaaval·Shabad 39
Verse 1 of 3

Waking From the Spell

ਬਿਲਾਵਲੁ ਮਹਲਾ ੫ ॥
bilaaval mehlaa 5.
Bilaaval, Fifth Mehl:
ਮਮਤਾ ਮੋਹ ਧ੍ਰੋਹ ਮਦਿ ਮਾਤਾ ਬੰਧਨਿ ਬਾਧਿਆ ਅਤਿ ਬਿਕਰਾਲ ॥
mamtaa moh Dharoh mad maataa banDhan baaDhi-aa at bikraal.
Intoxicated with the wine of attachment, love of worldly possessions and deceit, and bound in bondage, he is wild and hideous.
ਦਿਨੁ ਦਿਨੁ ਛਿਜਤ ਬਿਕਾਰ ਕਰਤ ਅਉਧ ਫਾਹੀ ਫਾਥਾ ਜਮ ਕੈ ਜਾਲ ॥੧॥
din din chhijat bikaar karat a-oDh faahee faathaa jam kai jaal. ||1||
Day by day, his life is winding down; practicing sin and corruption, he is trapped by the noose of Death. ||1||

Translation by Dr. Sant Singh Khalsa

In plain words

It is easy to get pulled along by wanting more and more — more stuff, more attention — until it feels like being half-asleep, tugged around by feelings you did not choose.

Days slip by fast when we live that way. But noticing it is the very first step to waking up.

Getting pulled along by endless wanting is a kind of sleep — and you can wake up.
The deeper layer

Wanting more and more can take over a life, and seeing it clearly is how waking up begins.

Mamtaa moh dharoh mad maataa means drunk on mamtaa, moh, and dharoh. Mamtaa is the feeling of "mine, mine." Moh is clinging attachment. Dharoh is tricking others. Together they work like a spell that makes a person act wild.

Bandhan baadhi-aa means tied up in knots. The verse warns that day by day, life slips away while a person stays caught like this, as if in a trap.

Think of scrolling late at night. You tell yourself "just one more," and suddenly hours are gone. Nobody chose that on purpose. It pulled them along.

The Guru is not calling anyone bad. He is naming a spell, the way a doctor names a cold, so it can be healed. Noticing the spell is the first step to waking from it.

A Question to Sit With

When do you notice yourself wanting something just because everyone else has it?

Translation by Dr. Sant Singh Khalsa·How we use AI

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