Sikhism·Raag Devgandhaari·Shabad 34
Verse 3 of 3

My mind longs for the Blessed Vision of the Lord's Darshan, and His Name.

ਜੁਗਤਿ ਨ ਜਾਨਾ ਗੁਨੁ ਨਹੀ ਕੋਈ ਮਹਾ ਦੁਤਰੁ ਮਾਇ ਆਛੈ ॥
jugat na jaanaa gun nahee koiee mahaa dhutar mai aachhai ||
I do not know the way, and I have no virtue. It is so difficult to escape from Maya!
ਆਇ ਪਇਓ ਨਾਨਕ ਗੁਰ ਚਰਨੀ ਤਉ ਉਤਰੀ ਸਗਲ ਦੁਰਾਛੈ ॥੨॥੨॥੨੮॥
aai pio naanak gur charanee tau utaree sagal dhuraachhai ||2||2||28||
Nanak has come and fallen at the Guru's feet; all of his evil inclinations have vanished. ||2||2||28||

Translation by Dr. Sant Singh Khalsa

In plain words

I don't know the way, and I have no virtue of my own. It is so hard to escape illusion!

Nanak has come and fallen at the teacher's feet; all his harmful leanings have vanished.

Admitting 'I don't know the way and I can't do this alone' isn't giving up — it's exactly what clears the ground, so that letting go into safer hands can do what all your struggling couldn't.
The deeper layer

The honest confession — "I don't know the way, I have no virtue" — is not self-hatred but the clearing of the ground for grace (as throughout the raag). It admits the difficulty squarely: "it is so difficult to escape from Maya!" The seeker does not pretend the pull of illusion is easy to break. And then the one move that works: not more struggle, but falling at the feet — surrender, taking refuge. And the result is immediate: "all his evil inclinations vanished." What the seeker could not do by knowing the way or being virtuous, surrender did in a moment. The difficulty was real; the answer was not more effort but letting go into safer hands.

A Question to Sit With

When something feels too hard to do alone, what's the difference between giving up and handing it over to help?

Translation by Dr. Sant Singh Khalsa·How we use AI

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