Sikhism·Raag Devgandhaari·Shabad 4
Verse 3 of 3

Now, I have come, exhausted, to my Lord and Master.

ਜੋ ਆਵਤ ਸਰਣਿ ਠਾਕੁਰ ਪ੍ਰਭੁ ਤੁਮਰੀ ਤਿਸੁ ਰਾਖਹੁ ਕਿਰਪਾ ਧਾਰਿ ॥
jo aavat saran Thaakur prabh tumaree tis raakhahu kirapaa dhaar ||
Whoever comes to Your Sanctuary, O God, Lord and Master, You save by Your Merciful Grace.
ਜਨ ਨਾਨਕ ਸਰਣਿ ਤੁਮਾਰੀ ਹਰਿ ਜੀਉ ਰਾਖਹੁ ਲਾਜ ਮੁਰਾਰਿ ॥੨॥੪॥
jan naanak saran tumaaree har jeeau raakhahu laaj muraar ||2||4||
Servant Nanak has entered Your Sanctuary, Dear Lord; O Lord, please, protect his honor! ||2||4||

Translation by Dr. Sant Singh Khalsa

In plain words

Whoever comes to your shelter, you protect through your kindness.

Nanak has come into your sanctuary — please, guard his honor.

The door is open to whoever comes — not just the perfect ones. Showing up is the whole qualification.
The deeper layer

The shabad ends by universalizing the promise: whoever comes is protected. Not the deserving few, not the perfect — whoever comes. This is the open door that appears all through the tradition: the qualification for sanctuary is simply showing up. "Protect my honor" (paij rakho) is a recurring prayer, and it means something tender — not "make me look good," but "don't let me be ashamed for having trusted you." The one who has surrendered asks only that the trust not be betrayed. And the whole raag keeps answering: it won't be.

A Question to Sit With

What makes it hard to ask for help? What would it be like to trust that the door is really open?

Translation by Dr. Sant Singh Khalsa·How we use AI

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