Sikhism·Raag Dhanaasaree·Shabad 110
Verse 2 of 3

The Dust of the Feet on My Forehead

ਮੇਰੈ ਮਾਥੈ ਲਾਗੀ ਲੇ ਧੂਰਿ ਗੋਬਿੰਦ ਚਰਨਨ ਕੀ ॥
mayrai maathai laagee lay Dhoor gobind charnan kee.
I have applied to my forehead the dust of the feet of the Lord of the Universe.
ਸੁਰਿ ਨਰ ਮੁਨਿ ਜਨ ਤਿਨਹੂ ਤੇ ਦੂਰਿ ॥੧॥ ਰਹਾਉ ॥
sur nar mun jan tinhoo tay door. ||1|| rahaa-o.
This is something which is far away from the gods, mortal men and silent sages. ||1||Pause||

Translation by Dr. Sant Singh Khalsa

In plain words

I have put the dust of the One's feet on my forehead.

This closeness is far beyond the reach of gods, great people and sages.

What the great reached for and missed, the humble quietly found.
The deeper layer

What the great reached for and missed, the humble quietly found.

This is the rahaa-o, the "pause" line, the center of the shabad. Mayrai maathai laagee lay Dhoor gobind charnan kee: I have put on my forehead the Dhoor, the dust, of the One's feet. Dust of the feet is a sign of deep humility. Namdev wears it on his forehead like the highest medal.

Sur nar mun jan tinhoo tay door: this is far from the reach of gods, great people and sages. In Namdev's time, people were ranked by birth and by the work their family did. Namdev printed cloth for a living, and many looked down on that trade. Yet he touches what the grand ones could not. Nearness to the One is given to humility, not to rank.

A Question to Sit With

Why do you think staying humble can open doors that trying to be great cannot?

Translation by Dr. Sant Singh Khalsa·How we use AI

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