Sikhism·Raag Dhanaasaree·Shabad 76
Verse 2 of 2

My Friend From Beginning to End

ਪ੍ਰਭ ਸਿਉ ਲਾਗਿ ਰਹਿਓ ਮੇਰਾ ਚੀਤੁ ॥
parabh si-o laag rahi-o mayraa cheet.
My consciousness remains attached to God.
ਆਦਿ ਅੰਤਿ ਪ੍ਰਭੁ ਸਦਾ ਸਹਾਈ ਧੰਨੁ ਹਮਾਰਾ ਮੀਤੁ ॥ ਰਹਾਉ ॥
aad ant parabh sadaa sahaa-ee Dhan hamaaraa meet. rahaa-o.
In the beginning, and in the end, God is always my helper and companion; blessed is my friend. ||Pause||
ਮਨਿ ਬਿਲਾਸ ਭਏ ਸਾਹਿਬ ਕੇ ਅਚਰਜ ਦੇਖਿ ਬਡਾਈ ॥
man bilaas bha-ay saahib kay achraj daykh badaa-ee.
My mind is delighted, gazing upon the marvellous, glorious greatness of the Lord and Master.
ਹਰਿ ਸਿਮਰਿ ਸਿਮਰਿ ਆਨਦ ਕਰਿ ਨਾਨਕ ਪ੍ਰਭਿ ਪੂਰਨ ਪੈਜ ਰਖਾਈ ॥੨॥੧੫॥੪੬॥
har simar simar aanad kar naanak parabh pooran paij rakhaa-ee. ||2||15||46||
Remembering, remembering the Lord in meditation, Nanak is in ecstasy; God, in His perfection, has protected and preserved his honor. ||2||15||46||

Translation by Dr. Sant Singh Khalsa

In plain words

My mind stays held close to the One.

From the very beginning to the very end, the One is always my helper. How blessed I am in such a friend!

My mind fills up with delight, amazed at the One's greatness. Remembering, remembering, I'm full of joy, and the One — perfect in every way — has kept my honor whole.

The truest friend is the one who is there from the first day to the last.
The deeper layer

From the very beginning to the very end, the One is my friend.

This verse holds the Rahao, the "pause" line at the center of the shabad. Aad ant parabh sadaa sahaa-ee — at the start and at the end, the One is always my helper. Aad means beginning and ant means end, so this covers a whole life. It is like a friend who has been with you since you were small and will still be there when you are old.

Man bilaas bha-ay — the mind blooms with delight at the achraj, the wonder, of the One's greatness. The verse ends in thanks, not in asking.

A Question to Sit With

Who has been steady in your life 'from beginning to end'? How does that kind of steadiness feel?

Translation by Dr. Sant Singh Khalsa·How we use AI

About this shabad →
Use ← → to navigate