Sikhism·Raag Dhanaasaree·Shabad 8
Verse 3 of 5

Thousands Of Forms And Yet Beyond All Form

ਸਹਸ ਤਵ ਨੈਨ ਨਨ ਨੈਨ ਹੈ ਤੋਹਿ ਕਉ ਸਹਸ ਮੂਰਤਿ ਨਨਾ ਏਕ ਤੋਹੀ ॥
sahas tav nain nan nain hai tohi ka-o sahas moorat nanaa ayk tohee.
Thousands are Your eyes, and yet You have no eyes. Thousands are Your forms, and yet You have not even one form.
ਸਹਸ ਪਦ ਬਿਮਲ ਨਨ ਏਕ ਪਦ ਗੰਧ ਬਿਨੁ ਸਹਸ ਤਵ ਗੰਧ ਇਵ ਚਲਤ ਮੋਹੀ ॥੨॥
sahas pad bimal nan ayk pad ganDh bin sahas tav ganDh iv chalat mohee. ||2||
Thousands are Your lotus feet, and yet You have no feet. Without a nose, thousands are Your noses. I am enchanted with Your play! ||2||

Translation by Dr. Sant Singh Khalsa

In plain words

You have a thousand thousand eyes, and yet no eyes. A thousand forms, and yet not a single form.

Countless feet, and yet no feet. No nose. Yet a thousand noses. I am completely spellbound by Your play!

The One is inside everything you see, and greater than any single shape.
The deeper layer

The One lives in every creature, and yet is bigger than any single shape.

This part sings a wonderful puzzle. Sahas tav nain nan nain hai tohi — thousands are Your eyes, and yet You have no eyes. A thousand forms, yet not one form. Countless feet, yet no feet.

How can both be true? The One lives in every creature. So every eye and every foot in the world belongs, in a way, to the One. And the One is beyond all shape, so none of them is the One's own. Think of the ocean. It is in every wave, yet it is not any one wave. Guru Nanak ends in wonder: iv chalat mohee — I am spellbound by this play.

A Question to Sit With

How can something be everywhere at once and still be beyond being pinned down?

Translation by Dr. Sant Singh Khalsa·How we use AI

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