Sikhism·Raag Gauree·Shabad 1
Verse 4 of 4

Words Without Awe Are Only Wind

ਬੁਧੀ ਬਾਜੀ ਉਪਜੈ ਚਾਉ ॥
buDhee baajee upjai chaa-o.
The desire for the worldly drama arises in the intellect,
ਸਹਸ ਸਿਆਣਪ ਪਵੈ ਨ ਤਾਉ ॥
sahas si-aanap pavai na taa-o.
but even with thousands of clever mental tricks, the heat of the Fear of God does not come into play.
ਨਾਨਕ ਮਨਮੁਖਿ ਬੋਲਣੁ ਵਾਉ ॥
naanak manmukh bolan vaa-o.
O Nanak, the speech of the self-willed manmukh is just wind.
ਅੰਧਾ ਅਖਰੁ ਵਾਉ ਦੁਆਉ ॥੩॥੧॥
anDhaa akhar vaa-o du-aa-o. ||3||1||
His words are worthless and empty, like the wind. ||3||1||

Translation by Dr. Sant Singh Khalsa

In plain words

The mind dreams up the whole worldly show and wants to star in it. But you can run a thousand clever tricks through your head and still never feel the warmth of real awe kindle inside you. When a person lives only for their own ego, their words are just wind -- blowing past, empty, leaving nothing behind.

You cannot think your way into awe -- and words with no awe behind them are just wind.
The deeper layer

The restless intellect craves tamaasaa, the worldly spectacle -- to perform, to be seen. Nanak's diagnosis: no amount of cleverness can manufacture genuine awe; its warmth simply does not ignite from mental tricks. It is kindled, not engineered. The closing line names the manmukh -- the self-facing person -- whose speech is wind: much movement, no substance. The contrast with the opening pauri is sharp: words rooted in awe carry weight; words rooted in ego are weightless air.

A Question to Sit With

Have you noticed the difference between words that mean something and words that are just noise?

Translation by Dr. Sant Singh Khalsa·How we use AI

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