Sikhism·Raag Gauree·Shabad 273
Verse 7 of 9

Without Healing the Split, Even Good Deeds Don't Land

ਇਸੁ ਮਾਰੀ ਬਿਨੁ ਥਾਇ ਨ ਪਰੈ ॥ ਕੋਟਿ ਕਰਮ ਜਾਪ ਤਪ ਕਰੈ ॥
is maaree bin thaa-ay na parai. kot karam jaap tap karai.
Without killing this, one is not acceptable, even though one may perform millions of rituals, chants and austerities.
ਇਸੁ ਮਾਰੀ ਬਿਨੁ ਜਨਮੁ ਨ ਮਿਟੈ ॥
is maaree bin janam na mitai.
Without killing this, one does not escape the cycle of reincarnation.
ਇਸੁ ਮਾਰੀ ਬਿਨੁ ਜਮ ਤੇ ਨਹੀ ਛੁਟੈ ॥੬॥
is maaree bin jam tay nahee chhutai. ||6||
Without killing this, one does not escape death. ||6||

Translation by Dr. Sant Singh Khalsa

In plain words

Without overcoming this split, nothing else quite lands. You could do countless good deeds, chants and disciplines, and still it would not land.

Without healing it, the deeper restlessness never really settles, and the fear of ending never truly loosens.

Without healing the inner split, even countless good deeds don't quite land, and the deep restlessness never settles.
The deeper layer

This one says that without healing the split, even good deeds don't quite land.

Now the song turns to the other side: what happens if dubidhaa, the split from the One, stays.

Kot karam jaap tap karai — "one may do millions of good acts, chants and hard disciplines." Jaap is chanting. Tap is strict discipline.

Even so, thaa-ay na parai, "it is not accepted." It does not land. That is because it is done from the divided self.

Think of watering a plant only on its leaves. The leaves look shiny, but the roots stay dry.

The verse goes on. Without this healing, a person does not escape the round of birth, and does not escape death. In plain words, the deep restlessness never settles, and the fear of ending never loosens.

The lesson: outward effort alone, without healing inside, leaves the root untouched.

A Question to Sit With

Can you do all the right things on the outside and still feel unsettled on the inside?

Translation by Dr. Sant Singh Khalsa·How we use AI

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