Sikhism·Raag Goojaree·Shabad 1
Verse 1 of 5

Even a God's Perfect Song Can't Measure the One

ਗੂਜਰੀ ਮਹਲਾ ੧ ॥
goojree mehlaa 1.
Goojaree, First Mehl:
ਨਾਭਿ ਕਮਲ ਤੇ ਬ੍ਰਹਮਾ ਉਪਜੇ ਬੇਦ ਪੜਹਿ ਮੁਖਿ ਕੰਠਿ ਸਵਾਰਿ ॥
naabh kamal tay barahmaa upjay bayd parheh mukh kanth savaar.
From the lotus of Vishnu's navel, Brahma was born; He chanted the Vedas with a melodious voice.
ਤਾ ਕੋ ਅੰਤੁ ਨ ਜਾਈ ਲਖਣਾ ਆਵਤ ਜਾਤ ਰਹੈ ਗੁਬਾਰਿ ॥੧॥
taa ko ant na jaa-ee lakh-naa aavat jaat rahai gubaar. ||1||
He could not find the Lord's limits, and he remained in the darkness of coming and going. ||1||

Translation by Dr. Sant Singh Khalsa

In plain words

The god Brahma was born from the lotus that grew from Vishnu's navel, and he sang the holy books in a beautiful voice.

Yet even he could not find where the One ends. So he kept coming and going, still in the dark.

Even a god singing the scriptures perfectly could not measure the One — because there is no edge to reach.
The deeper layer

Even the greatest singer of holy books could not find where the One ends, because the One has no end.

The old story says Brahma, a god who makes worlds, was born from a lotus. The lotus grew from the navel of Vishnu. Brahma sang the Vedas, the oldest holy books, in a perfect voice. Taa ko ant na jaa-ee lakh-naa — he could not find the One's end. So he kept aavat jaat, coming and going, still in the dark.

This is not making fun of Brahma. It is a gentle warning for us. Think of trying to measure the ocean with a ruler. Being very good with the ruler does not help. Reciting more or knowing more cannot reach the edge of the One either. "Coming and going in the dark" is a mind going round and round, trying to hold the endless in small hands. The rest of the shabad, the hymn, shows the other way: not measuring, but loving.

A Question to Sit With

Have you ever tried to be "good enough" at something to finally feel okay, and found the finish line kept moving?

Translation by Dr. Sant Singh Khalsa·How we use AI

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