Sikhism·Raag Goojaree·Shabad 64
Verse 3 of 5

Sacred Forms Made a Living Are Just a Costume

ਘਰਿ ਘਰਿ ਖਾਇਆ ਪਿੰਡੁ ਬਧਾਇਆ ਖਿੰਥਾ ਮੁੰਦਾ ਮਾਇਆ ॥
ghar ghar khaa-i-aa pind baDhaa-i-aa khinthaa munda maa-i-aa.
You eat in each and every house, fattening your body; you wear the patched coat and the ear-rings of the beggar, for the sake of wealth.
ਭੂਮਿ ਮਸਾਣ ਕੀ ਭਸਮ ਲਗਾਈ ਗੁਰ ਬਿਨੁ ਤਤੁ ਨ ਪਾਇਆ ॥੨॥
bhoom masaan kee bhasam lagaa-ee gur bin tat na paa-i-aa. ||2||
You apply the ashes of cremation to your body, but without a Guru, you have not found the essence of reality. ||2||

Translation by Dr. Sant Singh Khalsa

In plain words

You eat at every house, fattening yourself; you wear the patched cloak and beggar's rings for the sake of a living.

You smear ash on your body, but without a teacher you've missed the heart of it all.

Sacred forms hollowed into a way of getting by are just a costume — substance, not appearance, is the point.
The deeper layer

Holy signs should not become a way to make a living.

The verse gets specific. Ghar ghar khaa-i-aa pind baDhaa-i-aa — you eat at house after house and grow fat. You wear the patched coat and big earrings of a wandering yogi. And all of it is worn for money. The signs of giving up the world have become a job for getting by.

The ashes are on the skin. Gur bin tat na paa-i-aa — without a Guru, a true teacher, the real heart of things is not found. The verse is not against being poor, or against ashes. It is against emptying holy things into a costume. It is like a doctor's white coat on someone who never learned to heal. What matters is what is inside, not the outfit.

A Question to Sit With

What practices might you keep for how they look or what they get you, rather than what they're really for?

Translation by Dr. Sant Singh Khalsa·How we use AI

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