Sikhism·Raag Jaitsree·Shabad 31
Verse 1 of 60

One Thing Stays Constant, Holding All the Change

ਜੈਤਸਰੀ ਮਹਲਾ ੫ ਵਾਰ ਸਲੋਕਾ ਨਾਲਿ
jaitsaree mehlaa 5 vaar salokaa naaial
Jaitsree, Fifth Mehl, Vaar With Shaloks:
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
ik-oNkaar satgur parsaad.
One Universal Creator God. By The Grace Of The True Guru:
ਸਲੋਕ ॥
salok.
Shalok:
ਆਦਿ ਪੂਰਨ ਮਧਿ ਪੂਰਨ ਅੰਤਿ ਪੂਰਨ ਪਰਮੇਸੁਰਹ ॥
aad pooran maDh pooran ant pooran parmaysureh.
In the beginning, He was pervading; in the middle, He is pervading; in the end, He will be pervading. He is the Transcendent Lord.
ਸਿਮਰੰਤਿ ਸੰਤ ਸਰਬਤ੍ਰ ਰਮਣੰ ਨਾਨਕ ਅਘਨਾਸਨ ਜਗਦੀਸੁਰਹ ॥੧॥
simrant sant sarbatar ramnaN naanak aghnaasan jagdeesureh. ||1||
The Saints remember in meditation the all-pervading Lord God. O Nanak, He is the Destroyer of sins, the Lord of the universe. ||1||

Translation by Dr. Sant Singh Khalsa

In plain words

In the beginning the One was spreading through everything; in the middle it is; at the end it will be. It is beyond and within all.

The saints hold the all-pervading One in mind; Nanak, it is the destroyer of every wrong, the One of the whole universe.

Whatever changes across a whole life — beginning, middle, end — one thing stays constant, holding all of it. The saints simply keep that in mind.
The deeper layer

The Vaar opens on the theme it will circle back to at the very end: the One that pervades beginning, middle, and end — before time, through time, and beyond it (echoing Japji's "true before time began... true even now"). This is a Vaar (a heroic ballad-form, here turned to praise) built of alternating Shaloks (short couplets) and Paurees (the stanzas that climb like steps). It begins by planting its feet on the one unshakable ground: whatever changes, the One is the constant, holding all of it. The saints simply keep this in mind, and that remembrance dissolves what weighs on them.

A Question to Sit With

What has stayed the same through all the changes in your life? Is there something steady underneath it all?

Translation by Dr. Sant Singh Khalsa·How we use AI

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