Sikhism·Raag Kaanraa·Shabad 11
Verse 1 of 3

Found Through The Guru's Wisdom

ਕਾਨੜਾ ਮਹਲਾ ੪ ॥
kaanrhaa mehlaa 4.
Kaanraa, Fourth Mehl:
ਜਪਿ ਮਨ ਗੋਬਿਦ ਮਾਧੋ ॥
jap man gobid maaDho.
O mind, chant and meditate on the Lord, the Lord of the Universe.
ਹਰਿ ਹਰਿ ਅਗਮ ਅਗਾਧੋ ॥
har har agam agaaDho.
The Lord, Har, Har, is inaccessible and unfathomable.
ਮਤਿ ਗੁਰਮਤਿ ਹਰਿ ਪ੍ਰਭੁ ਲਾਧੋ ॥
mat gurmat har parabh laaDho.
Through the Guru's Teachings, my intellect attains the Lord God.
ਧੁਰਿ ਹੋ ਹੋ ਲਿਖੇ ਲਿਲਾਧੋ ॥੧॥ ਰਹਾਉ ॥
Dhur ho ho likhay lilaaDho. ||1|| rahaa-o.
This is the pre-ordained destiny written on my forehead. ||1||Pause||

Translation by Dr. Sant Singh Khalsa

In plain words

O mind, chant and remember the Lord of the World, the Lord of all.

The One, Har, Har, is beyond reach and too deep to measure.

Through the Guru's teaching, my mind has found the Lord.

This was written on my forehead from the very start.

What cannot be reached by trying hard can still be given through wisdom.
The deeper layer

The One is beyond reach, and the Guru's teaching helps you find that very One.

This is the rahaa-o line. Rahaa-o means "pause." It is the center of the shabad, like the chorus of a song.

It begins jap man gobid maaDho: "O mind, remember the Lord of the world." Then it says the One is agam agaaDho. Agam means out of reach. And agaaDho means too deep to measure, like an ocean with no bottom.

And yet: mat gurmat har parabh laaDho, "through the Guru's teaching, my mind finds the Lord God." Gurmat means the Guru's wisdom.

That is the surprise at the center. You cannot reach the One by trying harder, just as you cannot jump to the moon. But a gift can be given. The last line says this was written on the forehead. That means it is a blessing, given from the start.

A Question to Sit With

What is something you could not force to happen but that came when you were ready?

Translation by Dr. Sant Singh Khalsa·How we use AI

About this shabad →
Use ← → to navigate