Sikhism·Raag Kaanraa·Shabad 32
Verse 1 of 3

A Sacrifice To Such A Guru

ਕਾਨੜਾ ਮਹਲਾ ੫ ਘਰੁ ੪
kaanrhaa mehlaa 5 ghar 4
Kaanraa, Fifth Mehl, Fourth House:
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
ik-oNkaar satgur parsaad.
One Universal Creator God. By The Grace Of The True Guru:
ਨਾਰਾਇਨ ਨਰਪਤਿ ਨਮਸਕਾਰੈ ॥
naaraa-in narpat namaskaarai.
The one who bows in humble reverence to the Primal Lord, the Lord of all beings
ਐਸੇ ਗੁਰ ਕਉ ਬਲਿ ਬਲਿ ਜਾਈਐ ਆਪਿ ਮੁਕਤੁ ਮੋਹਿ ਤਾਰੈ ॥੧॥ ਰਹਾਉ ॥
aisay gur ka-o bal bal jaa-ee-ai aap mukat mohi taarai. ||1|| rahaa-o.
- I am a sacrifice, a sacrifice to such a Guru; He Himself is liberated, and He carries me across as well. ||1||Pause||

Translation by Dr. Sant Singh Khalsa

In plain words

There is only One. And the One is found by the True Guru's grace — a gift that is always here, waiting for an open heart.

The one who bows in deep respect to the Primal Lord, the King of all beings:

to such a Guru I give myself, again and again. That Guru is free, and carries me across too.

The one who is free lifts everyone near them.
The deeper layer

A Guru who bows to the One is free, and lifts you across too.

This is the rahaa-o line. Rahaa-o means "pause." It is the center of the shabad, like the chorus of a song.

It begins with naaraa-in narpat namaskaarai: bowing to the One, the Lord of all beings. A namaskaar is a humble bow. Then: aisay gur ka-o bal bal jaa-ee-ai, "to such a Guru I give myself again and again." Bal jaa-ee-ai means I would give anything, out of love.

Why? Because of this: aap mukat mohi taarai, "free himself, he carries me across." Mukat means free.

Think of a strong swimmer who has already reached the shore. They swim back out and help others in. The one who is free lifts others, just by being free.

A Question to Sit With

Who in your life feels free in a way that lifts you up too?

Translation by Dr. Sant Singh Khalsa·How we use AI

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