Sikhism·Raag Maajh·Shabad 29
Verse 2 of 4

Shelter and Honor Both Rest in the One

ਤੁਮਰੀ ਕ੍ਰਿਪਾ ਤੇ ਤੁਧੁ ਪਛਾਣਾ ॥
tumree kirpaa tay tuDh pachhaanaa.
By Your Grace, I recognize You.
ਤੂੰ ਮੇਰੀ ਓਟ ਤੂੰਹੈ ਮੇਰਾ ਮਾਣਾ ॥
tooN mayree ot tooNhai mayraa maanaa.
You are my Shelter, and You are my Honor.
ਤੁਝ ਬਿਨੁ ਦੂਜਾ ਅਵਰੁ ਨ ਕੋਈ ਸਭੁ ਤੇਰਾ ਖੇਲੁ ਅਖਾੜਾ ਜੀਉ ॥੨॥
tujh bin doojaa avar na ko-ee sabh tayraa khayl akhaarhaa jee-o. ||2||
Without You, there is no other; the entire Universe is the Arena of Your Play. ||2||

Translation by Dr. Sant Singh Khalsa

In plain words

It is only because of your kindness that I am able to recognize you at all. You are my shelter, the place I run to; you are my honor, my dignity. There is nothing and no one else besides you. This whole world is your playground, your great wrestling-arena, where your game plays out.

Your shelter and your honor both rest in the One — and the whole struggling world is the One's own playground, where nothing happens outside its love.
The deeper layer

Having found total security in the One's love (Rahao), this pauri deepens into recognition and oneness. First, even recognizing the One is grace: tumree kirpaa te tudh pachhaanaa — "by your kirpaa (grace), I pachhaanaa (recognize, know) you." The seeker takes no credit even for knowing the One; the recognition itself is given. This is the deep humility running through the section — every step, including the awareness of the One, is grace.

Toon meree ot toonhai meraa maanaa — "you are my ot (shelter, support, refuge) and you are my maan (honor, dignity, pride)." Where the world locates honor in status and achievement, the seeker locates it entirely in the One. Your worth, your dignity, your standing — all of it rests in the One, not in what others think or what you accomplish. The One is both the shelter you hide in and the honor you wear; you need no other source of safety or self-worth.

The climax brings in Ik Onkar and the divine play: tujh bin doojaa avar na koee — "without you, there is no doojaa (second), no avar (other) at all." There is only the One; no second thing exists. And sabh teraa khel akhaarhaa — "all of it is your khel (play, game) [in the] akhaarhaa (arena, wrestling-ground)." The whole world is the One's playground — an akhaarhaa, the arena where wrestling matches and contests are held. Life, with all its struggles and contests, is the One's play (recall the khel of Shabad 7, the saints playing with the One in Shabad 18). This is a profound reframing of life's difficulties: the struggles are real as contests within the arena, but the arena itself is the One's playground, and there is no opponent outside the One. So even life's wrestling is held within the love named in the Rahao. The protector who is your father and mother is also the One in whose playful arena the whole game unfolds — which means the struggles, too, are safe.

A Question to Sit With

The verse calls the whole world the One's "playground" or "wrestling arena." If even life's hard contests are part of a game held by something that loves you, does that change how the struggles feel?

Translation by Dr. Sant Singh Khalsa·How we use AI

About this shabad →
Use ← → to navigate