Sikhism·Raag Maajh·Shabad 65
Verse 8 of 9

Even Your Thirst for the Nectar Is His Gift

ਅੰਮ੍ਰਿਤੁ ਪੀਵੈ ਜਿਸ ਨੋ ਆਪਿ ਪੀਆਏ ॥
amrit peevai jis no aap pee-aa-ay.
They alone drink in this Amrit, whom the Lord Himself inspires to do so.
ਗੁਰ ਪਰਸਾਦੀ ਸਹਜਿ ਲਿਵ ਲਾਏ ॥
gur parsaadee sahj liv laa-ay.
By Guru's Grace, they intuitively enshrine love for the Lord.
ਪੂਰਨ ਪੂਰਿ ਰਹਿਆ ਸਭ ਆਪੇ ਗੁਰਮਤਿ ਨਦਰੀ ਆਵਣਿਆ ॥੭॥
pooran poor rahi-aa sabh aapay gurmat nadree aavani-aa. ||7||
The Perfect Lord is Himself perfectly pervading everywhere; through the Guru's Teachings, He is perceived. ||7||

Translation by Dr. Sant Singh Khalsa

In plain words

Only the one whom the One Himself causes to drink, drinks the nectar. By the Guru's grace, they settle into **sahaj** and fix their love on the One. The Perfect One is Himself completely filling everything, everywhere — and through the Guru's teaching, you actually begin to *see* Him there.

Even your thirst for the nectar is His gift — which frees you from both the anxiety of earning it and the pride of having it.
The deeper layer

This verse says only the one the One helps to drink will drink the nectar, and the One fills everything.

It answers the question from the start of the song. If the nectar rains on everyone, why do only some drink? The answer is pure grace. "Amrit peevai jis no aap pee-aa-ay" — they drink whom the One Himself helps to drink. Even the drinking isn't our own doing. That can sound puzzling. But it frees us from two traps. You don't have to worry, "Am I trying hard enough to deserve it?" And if you do drink, you can't brag, because even your thirst was a gift. It's grace giving grace from start to finish.

This doesn't make effort pointless. Right beside it is "gur parsaadee sahj liv laa-ay" — by the Guru's grace, they calmly fix their love on the One. Grace and turning toward the One aren't opposites. The turning is grace at work. Your part is to be willing, to turn your cup up. And even that willingness is the nadar, the loving glance from earlier verses, already touching you. Think of a child learning to ride a bike with a parent's hand on the seat. The child pedals. The parent steadies. Later the child realizes the hand was there all along.

The last line is the song's big picture. "Pooran poor rahi-aa sabh aapay" — the Perfect One Himself fills everything, completely. No empty corner anywhere. This is Ik Onkar, "there is One," at full stretch. Not a God far off who made a world over here, but a fullness soaking all of it. Then "gurmat nadree aavani-aa" — through the Guru's teaching, He is seen. Gurmat means the Guru's teaching. The fullness was always there. The Guru gives you the eyes. The whole journey is learning to see what was always present.

A Question to Sit With

If the One is "perfectly filling everything, everywhere," what's one ordinary place or moment where you could practice looking for Him today?

Translation by Dr. Sant Singh Khalsa·How we use AI

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