Sikhism·Raag Maajh·Shabad 75
Verse 4 of 9

Sweet Words Well Up From a Word He Planted

ਆਪੇ ਕਰਤਾ ਕਰੇ ਕਰਾਏ ॥
aapay kartaa karay karaa-ay.
The Creator Himself acts, and causes others to act.
ਆਪੇ ਸਬਦੁ ਗੁਰ ਮੰਨਿ ਵਸਾਏ ॥
aapay sabad gur man vasaa-ay.
Through Him, the Word of the Guru's Shabad is enshrined within the mind.
ਸਬਦੇ ਉਪਜੈ ਅੰਮ੍ਰਿਤ ਬਾਣੀ ਗੁਰਮੁਖਿ ਆਖਿ ਸੁਣਾਵਣਿਆ ॥੩॥
sabday upjai amrit banee gurmukh aakh sunaavni-aa. ||3||
The Ambrosial Word of the Guru's Bani emanates from the Word of the Shabad. The Gurmukh speaks it and hears it. ||3||

Translation by Dr. Sant Singh Khalsa

In plain words

The Creator Himself acts and moves everything. He Himself settles the Guru's **shabad** into the mind. Out of that **shabad** wells up the nectar-sweet **bani** — and the one who faces the light both speaks it and hears it.

The sweet words that flow out of a true heart aren't manufactured — they well up like spring water from a Word the One planted within.
The deeper layer

This stanza traces where the sacred Word actually comes from, and it's a beautiful little chain. First the foundation, the song's refrain: aape karta kare karaae — the Creator Himself acts and causes all action (the hukam, again). Then: aape sabad gur man vasaae — He Himself settles the Guru's shabad into the mind. Notice that even the arrival of the Word in your heart isn't your achievement — the One places it there. You don't acquire the shabad by clever effort; it's given, set into the mind by grace.

Then the loveliest image: sabde upjai amrit bani — from the shabad, the amrit bani (the nectar-sweet sacred Word) wells up, springs forth, is born (upjai). Picture a spring of water rising up from deep underground — that's the verb here. The sweet bani isn't manufactured; it rises up on its own from the shabad planted within, like fresh water bubbling up from a hidden source. Once the Word is settled in the heart (by the One), it becomes a living spring that keeps pouring out sweetness.

And what does the gurmukh do with this welling spring? Gurmukh aakh sunaavnia — they speak it and cause it to be heard. The sweetness that rose up within them overflows outward — they say it aloud so others can hear (the natural overflow we've seen throughout this Mehl, the nectar-soaked person sharing the sweetness, Shabad 64). So the whole circuit is the One's doing from start to finish: the One places the shabad within → the sweet bani springs up from it → and it flows out through the gurmukh to others. Even when the gurmukh speaks, it's really the One's own Word, planted by the One, rising up by itself, flowing through an emptied vessel. This is why the gurmukh can never boast about their beautiful words or wisdom — they didn't compose them; they're just the place where the One's spring bubbles up and pours over. The sweetest things that come out of a person, the song quietly says, are the things that were first put in by grace, and then allowed to rise and overflow on their own.

A Question to Sit With

What's the difference between words you force out to impress, and good words that just naturally "well up" from something real inside you?

Translation by Dr. Sant Singh Khalsa·How we use AI

About this shabad →
Use ← → to navigate