Sikhism·Raag Maajh·Shabad 89
Verse 57 of 90

The One Cannot Be Fooled by Any Performance

ਪਉੜੀ ॥
pa-orhee.
Pauree:
ਭਗਤਾ ਤੈ ਸੈਸਾਰੀਆ ਜੋੜੁ ਕਦੇ ਨ ਆਇਆ ॥
bhagtaa tai saisaaree-aa jorh kaday na aa-i-aa.
Between the Lord's devotees and the people of the world, there can never be any true alliance.
ਕਰਤਾ ਆਪਿ ਅਭੁਲੁ ਹੈ ਨ ਭੁਲੈ ਕਿਸੈ ਦਾ ਭੁਲਾਇਆ ॥
kartaa aap abhul hai na bhulai kisai daa bhulaa-i-aa.
The Creator Himself is infallible. He cannot be fooled; no one can fool Him.
ਭਗਤ ਆਪੇ ਮੇਲਿਅਨੁ ਜਿਨੀ ਸਚੋ ਸਚੁ ਕਮਾਇਆ ॥
bhagat aapay mayli-an jinee sacho sach kamaa-i-aa.
He blends His devotees with Himself; they practice Truth, and only Truth.
ਸੈਸਾਰੀ ਆਪਿ ਖੁਆਇਅਨੁ ਜਿਨੀ ਕੂੜੁ ਬੋਲਿ ਬੋਲਿ ਬਿਖੁ ਖਾਇਆ ॥
saisaaree aap khu-aa-i-an jinee koorh bol bol bikh khaa-i-aa.
The Lord Himself leads the people of the world astray; they tell lies, and by telling lies, they eat poison.
ਚਲਣ ਸਾਰ ਨ ਜਾਣਨੀ ਕਾਮੁ ਕਰੋਧੁ ਵਿਸੁ ਵਧਾਇਆ ॥
chalan saar na jaannee kaam karoDh vis vaDhaa-i-aa.
They do not recognize the ultimate reality, that we all must go; they continue to cultivate the poisons of sexual desire and anger.
ਭਗਤ ਕਰਨਿ ਹਰਿ ਚਾਕਰੀ ਜਿਨੀ ਅਨਦਿਨੁ ਨਾਮੁ ਧਿਆਇਆ ॥
bhagat karan har chaakree jinee an-din naam Dhi-aa-i-aa.
The devotees serve the Lord; night and day, they meditate on the Naam.
ਦਾਸਨਿ ਦਾਸ ਹੋਇ ਕੈ ਜਿਨੀ ਵਿਚਹੁ ਆਪੁ ਗਵਾਇਆ ॥
daasan daas ho-ay kai jinee vichahu aap gavaa-i-aa.
Becoming the slaves of the Lord's slaves, they eradicate selfishness and conceit from within.
ਓਨਾ ਖਸਮੈ ਕੈ ਦਰਿ ਮੁਖ ਉਜਲੇ ਸਚੈ ਸਬਦਿ ਸੁਹਾਇਆ ॥੧੬॥
onaa khasmai kai dar mukh ujlay sachai sabad suhaa-i-aa. ||16||
In the Court of their Lord and Master, their faces are radiant; they are embellished and exalted with the True Word of the Shabad. ||16||

Translation by Dr. Sant Singh Khalsa

In plain words

A heart turned toward the One and a heart turned only toward the world are pulling in opposite directions. There can never be a true bond between them.

The Maker can't be fooled; no clever act ever gets past the One.

The One draws the devotees in, and they live in truth, only truth.

The One lets the worldly wander off; they tell lies, and swallow the poison of their own lies.

They forget the plain fact that we all have to go someday, and they keep feeding their desire and their anger.

But the devotees serve, holding the Name night and day.

They take the very lowest place, the servant of the servants, and so the ego quietly dissolves.

At their Master's door their faces shine, made beautiful by the True Word.

The One can't be fooled — no performance of devotion gets past the assayer; the difference between a radiant face and a heart eating its own lies is simply which way it has turned, and whether it took the low place.
The deeper layer

This verse says the One can't be fooled by any show, and that people who serve humbly end up with shining faces.

It starts with an honest truth. "Bhagtaa tai saisaaree-aa jorh kaday na aa-i-aa" — between the bhagat, devotees, and the saisaaree, the world-focused, there's never a true match. This isn't snobbery, and it isn't telling anyone to avoid people. It's noticing something. A heart turned toward the One and a heart turned toward the world are heading in opposite directions. Like two kids on a tug-of-war rope, they can smile at each other, but they're pulling different ways. At the root, they want different things.

The center of the verse is how clearly the One sees. "Kartaa aap abhul hai na bhulai kisai daa bhulaa-i-aa" — the Creator never makes a mistake, and no one can fool Him. This whole set of verses keeps coming back to the picture of a tester sorting real coins from fake. Here it's said straight out. No clever act of being holy gets past the One. The difference between people isn't the outside show. It's what's real inside, and the One sees that exactly.

"Bhagat aapay mayli-an jinee sacho sach kamaa-i-aa" — He joins the devotees to Himself; they live truth, only truth. The world-focused "koorh bol bol bikh khaa-i-aa," tell lie after lie and so eat poison. They forget that we all have to go one day. Instead they feed kaam (grabbing desire) and karoDh (anger).

The verse ends with the devotees' path, the path of being humble. "Daasan daas ho-ay kai jinee vichahu aap gavaa-i-aa" — becoming the servant of servants, they lose the proud self. They take the lowest place, and there the ego melts. Then "mukh ujlay" — their faces shine at the Master's door. The lesson is hopeful. The difference isn't luck or family. It's which way the heart turns, and whether it's willing to take the humble place.

A Question to Sit With

Are there parts of your life where you perform goodness for show — and how does it land to know the deepest seeing can't be fooled?

Translation by Dr. Sant Singh Khalsa·How we use AI

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