Sikhism·Raag Maajh·Shabad 89
Verse 56 of 90

Kirtan Is a Lamp Lit Within the Darkness

ਮਃ ੩ ॥
mehlaa 3.
Third Mehl:
ਕਲਿ ਕੀਰਤਿ ਪਰਗਟੁ ਚਾਨਣੁ ਸੰਸਾਰਿ ॥
kal keerat pargat chaanan sansaar.
In this Dark Age of Kali Yuga, the Kirtan of the Lord's Praise has appeared as a Light in the world.
ਗੁਰਮੁਖਿ ਕੋਈ ਉਤਰੈ ਪਾਰਿ ॥
gurmukh ko-ee utrai paar.
How rare are those few Gurmukhs who swim across to the other side!
ਜਿਸ ਨੋ ਨਦਰਿ ਕਰੇ ਤਿਸੁ ਦੇਵੈ ॥
jis no nadar karay tis dayvai.
The Lord bestows His Glance of Grace;
ਨਾਨਕ ਗੁਰਮੁਖਿ ਰਤਨੁ ਸੋ ਲੇਵੈ ॥੨॥
naanak gurmukh ratan so layvai. ||2||
O Nanak, the Gurmukh receives the jewel. ||2||

Translation by Dr. Sant Singh Khalsa

In plain words

And here comes the answer to that despair. Even in the darkest age, a light has appeared in the world: the singing of the One's praises — **Kirtan**. It shines right there in the dark.

Only a few, turned toward the teaching, catch hold of it and swim across to the far shore — but the way is open. When the One's gracious glance falls, the heart turned toward the teaching receives the jewel it was searching for all along.

The light hidden by the dark age isn't a lost golden age or a clever escape — it's Kirtan, a lamp lit within the darkness itself; the night is real, and so is the light, so sing.
The deeper layer

This short, luminous shalok — by Guru Amar Das, the Third Mehl — is placed here as the direct answer to Guru Nanak's anguished question in the verse before it. Guru Nanak had cried: in this dark night of falsehood, the moon of Truth is nowhere visible — how will they be saved? And Guru Amar Das replies: in this Dark Age of Kali Yuga, the Kirtan of the Lord's Praise has appeared as a Light in the world.

This is the answer, and it is beautiful in its simplicity. The light that the darkness hid is not a return to some lost golden age, not a new empire of justice, not a clever escape — it is Kirtan, the singing of the One's praises. Right in the middle of the dark night, a light has appeared, and it is available to anyone who will sing. Where Guru Nanak could not find the moon of Truth in the sky, Guru Amar Das points to a lamp that has been lit within the darkness itself. The age is still dark; but there is now a light to walk by.

The shalok is honest that not everyone takes hold of it: how rare are those few Gurmukhs who swim across to the other side! The light is there for all, but only some turn toward it and cross. And the crossing is, finally, grace: the Lord bestows His Glance of Grace; the Gurmukh receives the jewel. The jewel that the lost seeker of the previous verse searched for in vain is here received — not found by frantic searching in the dark, but given, when the One's glance falls, to the heart turned toward the light. The pairing of these two verses is one of the most moving moments in the Vaar: the founder's honest despair, and his successor's quiet, certain answer. The night is real. And so is the light. Sing.

A Question to Sit With

When everything feels dark, could the way through be less about finding an escape and more about lighting one small lamp — like singing, gratitude, praise?

Translation by Dr. Sant Singh Khalsa·How we use AI

About this shabad →
Use ← → to navigate