Sikhism·Raag Maajh·Shabad 89
Verse 55 of 90

The Courage to Sit in the Dark and Ask

ਸਲੋਕੁ ਮਃ ੧ ॥
salok mehlaa 1.
Shalok, First Mehl:
ਕਲਿ ਕਾਤੀ ਰਾਜੇ ਕਾਸਾਈ ਧਰਮੁ ਪੰਖ ਕਰਿ ਉਡਰਿਆ ॥
kal kaatee raajay kaasaa-ee Dharam pankh kar udri-aa.
The Dark Age of Kali Yuga is the knife, and the kings are butchers; righteousness has sprouted wings and flown away.
ਕੂੜੁ ਅਮਾਵਸ ਸਚੁ ਚੰਦ੍ਰਮਾ ਦੀਸੈ ਨਾਹੀ ਕਹ ਚੜਿਆ ॥
koorh amaavas sach chandarmaa deesai naahee kah charhi-aa.
In this dark night of falsehood, the moon of Truth is not visible anywhere.
ਹਉ ਭਾਲਿ ਵਿਕੁੰਨੀ ਹੋਈ ॥
ha-o bhaal vikunnee ho-ee.
I have searched in vain, and I am so confused;
ਆਧੇਰੈ ਰਾਹੁ ਨ ਕੋਈ ॥
aaDhaarai raahu na ko-ee.
in this darkness, I cannot find the path.
ਵਿਚਿ ਹਉਮੈ ਕਰਿ ਦੁਖੁ ਰੋਈ ॥
vich ha-umai kar dukh ro-ee.
In egotism, they cry out in pain.
ਕਹੁ ਨਾਨਕ ਕਿਨਿ ਬਿਧਿ ਗਤਿ ਹੋਈ ॥੧॥
kaho naanak kin biDh gat ho-ee. ||1||
Says Nanak, how will they be saved? ||1||

Translation by Dr. Sant Singh Khalsa

In plain words

Guru Nanak looks straight at the cruelty of his age and names it plainly: this dark time is like a knife, and the rulers are like butchers; goodness has sprouted wings and simply flown away.

In a long night full of lies, the bright moon of truth is nowhere to be seen. He says, honestly: I have searched and searched, and I am bewildered; in this darkness, I cannot find the path. People, lost in their own egos, cry out in pain. How, he asks, will any of us be saved?

Guru Nanak has the courage to sit in the dark and ask honestly — 'how will they be saved?' — naming the cruelty of his age without false comfort, because the light can only truly be received after the night is felt.
The deeper layer

This is one of the most famous and fearless verses in all of Sikh scripture — Guru Nanak's unflinching cry against the cruelty of his times. He lived through invasions, tyranny, and the breakdown of justice, and he refused to look away or to offer false comfort. The Dark Age of Kali Yuga is the knife, and the kings are butchers; righteousness has sprouted wings and flown away. The image is brutal and exact: the age itself is a blade, the rulers who should protect their people are instead slaughtering them, and dharma — righteousness, justice, the moral order — has not merely weakened but taken wing and gone, vanished from the world like a bird flown off.

What makes this verse so powerful is its complete honesty. Guru Nanak does not pretend the darkness isn't real, and he does not pretend to easy answers. In this dark night of falsehood, the moon of Truth is not visible anywhere. Then, astonishingly for the founder of a tradition, he speaks in the voice of the bewildered seeker: I have searched in vain, and I am so confused; in this darkness, I cannot find the path. He lets himself sound lost. He gives voice to the genuine anguish of anyone trying to live well in a corrupt and violent time — the disorientation, the inability to see the way forward, the cry of people in egotism crying out in pain.

And he ends not with a tidy resolution but with a real question: Says Nanak, how will they be saved? This is a verse with the courage to sit in the dark and ask honestly whether there is any way out — to refuse false reassurance and let the question stand. It is important to read it as it is meant: not as despair, but as the honest naming of darkness that must come before the light can be truly received. The very next verse holds the answer. But Guru Nanak insists we feel the weight of the night first, so that the light, when it comes, is not a platitude but a rescue.

A Question to Sit With

Is there a darkness in the world or your life that you've been rushing to reassure away, when it first needs to be honestly named?

Translation by Dr. Sant Singh Khalsa·How we use AI

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