Sikhism·Raag Maajh·Shabad 89
Verse 81 of 90

The Jewel Was in the Home of Your Own Self

ਪਉੜੀ ॥
pa-orhee.
Pauree:
ਚਾਰੇ ਕੁੰਡਾ ਦੇਖਿ ਅੰਦਰੁ ਭਾਲਿਆ ॥
chaaray kundaa daykh andar bhaali-aa.
After looking around in the four directions, I looked within my own self.
ਸਚੈ ਪੁਰਖਿ ਅਲਖਿ ਸਿਰਜਿ ਨਿਹਾਲਿਆ ॥
sachai purakh alakh siraj nihaali-aa.
There, I saw the True, Invisible Lord Creator.
ਉਝੜਿ ਭੁਲੇ ਰਾਹ ਗੁਰਿ ਵੇਖਾਲਿਆ ॥
ujharh bhulay raah gur vaykhaali-aa.
I was wandering in the wilderness, but now the Guru has shown me the Way.
ਸਤਿਗੁਰ ਸਚੇ ਵਾਹੁ ਸਚੁ ਸਮਾਲਿਆ ॥
satgur sachay vaahu sach samaali-aa.
Hail to the True, True Guru, through whom we merge in the Truth.
ਪਾਇਆ ਰਤਨੁ ਘਰਾਹੁ ਦੀਵਾ ਬਾਲਿਆ ॥
paa-i-aa ratan gharaahu deevaa baali-aa.
I have found the jewel within the home of my own self; the lamp within has been lit.
ਸਚੈ ਸਬਦਿ ਸਲਾਹਿ ਸੁਖੀਏ ਸਚ ਵਾਲਿਆ ॥
sachai sabad salaahi sukhee-ay sach vaali-aa.
Those who praise the True Word of the Shabad, abide in the peace of Truth.
ਨਿਡਰਿਆ ਡਰੁ ਲਗਿ ਗਰਬਿ ਸਿ ਗਾਲਿਆ ॥
nidri-aa dar lag garab se gaali-aa.
But those who do not have the Fear of God, are overtaken by fear. They are destroyed by their own pride.
ਨਾਵਹੁ ਭੁਲਾ ਜਗੁ ਫਿਰੈ ਬੇਤਾਲਿਆ ॥੨੪॥
naavhu bhulaa jag firai baytaali-aa. ||24||
Having forgotten the Name, the world is roaming around like a wild demon. ||24||

Translation by Dr. Sant Singh Khalsa

In plain words

I searched everywhere — all four directions, the whole wide world out there — and then, finally, I looked inside myself. And there it was: the true, unseen One, the Creator.

I had been wandering, lost in a wilderness, until the teacher showed me the way. All praise to the true teacher, through whom we melt into the truth! Right inside the home of my own self I found the jewel, and a lamp was lit in the dark.

Those who praise the Word live in a deep, true peace. But those with no awe of the One are overtaken by every kind of fear, and wrecked by their own pride; having forgotten the Name, the world stumbles around like something wild and possessed.

The soul scours the four directions and finds the One nowhere — until it turns inward and discovers the jewel was in the home of its own self all along, waiting for the teacher to light the lamp.
The deeper layer

This Pauree tells, in the first person, the story the whole Vaar has been pointing toward: the great inward turn. After looking around in the four directions, I looked within my own self. There, I saw the True, Invisible Lord Creator. The soul searched outward first — north, south, east, west, the whole external world — as every soul does, and found the One nowhere out there. Only when it turned its gaze inward did it find what it had been seeking the whole time. The One it scoured the four directions for was within, all along.

And the inward turn was not self-achieved; it came through the teacher. I was wandering in the wilderness, but now the Guru has shown me the Way. The soul was lost — wandering in the wilderness, the trackless waste of a life without direction — until the Guru pointed it home, home being inward. So the Pauree breaks into praise: Hail to the True Guru, through whom we merge in the Truth. And it names the discovery in the tradition's most luminous images: I have found the jewel within the home of my own self; the lamp within has been lit. The priceless jewel was in the house of the self; the lamp that reveals it has been kindled in the inner dark. The long search ends not with an arrival somewhere new but with the lighting of a lamp at home.

The Pauree closes by contrasting two ways of living, and it turns on the word fear. Those who praise the Word abide in the peace of Truth. But those who do not have the Fear of God are overtaken by fear. Here is a paradox the next shaloks will deepen: the soul that holds a reverent awe of the One lives in peace, free of fear; the soul that lacks that awe is overtaken by fear — consumed by a hundred anxieties — and destroyed by its own pride. Without the one healthy fear (awe of the One), all the unhealthy fears rush in. And so the world, having forgotten the Name, roams around like a wild demon — unanchored, frantic, possessed by its own cravings and dreads. The cure for all of it is the inward turn: stop scouring the four directions, let the Guru light the lamp, and find the jewel that was waiting in the home of your own self.

A Question to Sit With

Where have you been searching 'in the four directions' for something that the teaching says is waiting within your own self?

Translation by Dr. Sant Singh Khalsa·How we use AI

About this shabad →
Use ← → to navigate