Sikhism·Raag Maajh·Shabad 89
Verse 82 of 90

One Loving Awe Dissolves All the Other Fears

ਸਲੋਕੁ ਮਃ ੩ ॥
salok mehlaa 3.
Shalok, Third Mehl:
ਭੈ ਵਿਚਿ ਜੰਮੈ ਭੈ ਮਰੈ ਭੀ ਭਉ ਮਨ ਮਹਿ ਹੋਇ ॥
bhai vich jammai bhai marai bhee bha-o man meh ho-ay.
In fear we are born, and in fear we die. Fear is always present in the mind.
ਨਾਨਕ ਭੈ ਵਿਚਿ ਜੇ ਮਰੈ ਸਹਿਲਾ ਆਇਆ ਸੋਇ ॥੧॥
naanak bhai vich jay marai sahilaa aa-i-aa so-ay. ||1||
O Nanak, if one dies in the fear of God, his coming into the world is blessed and approved. ||1||

Translation by Dr. Sant Singh Khalsa

In plain words

Think about how much fear runs through a life — we are born in fear, we die in fear, and fear hums quietly in the mind all the time in between.

But there is one fear that heals all the others: a loving awe of the One. If a person lives and dies held in that awe, then their whole coming into the world turns out blessed and worthwhile.

We're born, live, and die shadowed by fear — but one fear heals all the others: a loving awe of the One, which doesn't add to our dread but dissolves it by anchoring us beyond the anxieties' reach.
The deeper layer

This short shalok of Guru Amar Das (the Third Mehl) names a truth most of us would rather not look at: in fear we are born, and in fear we die. Fear is always present in the mind. Fear is not an occasional visitor to human life; it is a near-constant resident. We come into the world afraid, we leave it afraid, and in between, beneath all our composure, fear hums on — fear of loss, of failure, of pain, of ending. To be an ordinary, unanchored human being is to live shadowed by fear.

And yet the shalok does not end in that shadow; it names a single fear that transforms all the rest: if one dies in the fear of God, his coming into the world is blessed. This requires care, because the English word fear can mislead. The bhau Guru Amar Das means is not terror or dread — it is reverent awe, the trembling wonder before something vast, holy, and beloved. It is the feeling of standing before the ocean or the night sky, magnified — awe shot through with love. And the remarkable claim is that this one awe heals all the ordinary fears. The soul filled with reverent love of the One is no longer at the mercy of its anxieties, because it is anchored in something the anxieties cannot reach.

So there is a profound paradox here, set up in the previous Pauree and completed in this one: the soul without the fear (awe) of God is overtaken by fear; the soul with it is set free of fear. The healthy fear drives out the unhealthy ones. To "die in the fear of God" is to live and die held in this loving awe — and such a life, the shalok says, is blessed and approved, its very birth made worthwhile. The dread that shadows an ordinary life is not defeated by trying to be braver; it is dissolved by awe, by falling in love with the One so completely that there is no room left for the smaller fears.

A Question to Sit With

What is the difference, in your experience, between anxious dread and reverent awe — and could the second ever quiet the first?

Translation by Dr. Sant Singh Khalsa·How we use AI

About this shabad →
Use ← → to navigate